I have seen a face with a thousand countenances

Interpreting Ptolemies' mixed statuary

Bibliographic Data

ID5330171
AuthorsCatarina Miranda (0000-0002-7945-8297, Universidade Nova de Lisboa, corresponding author)
Year2019
Issue33
Pages3-14
Publication date2019-12-12
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueRevista do Museu de Arqueologia e Etnologia (JOURNAL)
Journal identifiersISSN: 0103-9709 • E-ISSN: 2448-1750
PublisherUniversidade de São Paulo. Agência de Bibliotecas e Coleções Digitais (PUBLISHER)
DOI10.11606/issn.2448-1750.revmae.2019.169503
OpenAlexW3085229569
LanguageEN
References cited10

Around the time the postcolonial paradigm was establishing in the Humanities, so too was the Ptolemaic period receiving growing attention. Scholars studying this chronology, during the second half of the twentieth century, however, understood Egypt's society and culture as a set of impermeable communities/ traditions, only coexisting with one another. This interpretation caused a radical turn in the historiography of the topic. More significantly, though, it left material culture that did not belong exclusively to neither one of the cultural sets (Greek or Egyptian) largely overlooked, and, later on, underestimated in the debates on who influenced who. The author's Master dissertation took as a case study the Greco-Egyptian stone sculpture in the round of the male Ptolemaic rulers, looking to further understand the epreviously underestimated objects. They were not underestimated, however, in the sense that their existence was not acknowledged or analysed, but in the sense that the explanation put forward was not complex enough. The authors formulated their interpretation mainly from the point of view of state and elites, disconsidering thus other possible realms of agency. This article presents a part of the investigation, namely the theoretical framework adopted to suggest another interpretation for the existence of the "mixed" statuary of Ptolemaic rulers. Although today Ptolemaic Egypt is not understood as a colonial case, postcolonial studies will contribute to this alternative line of interpretation by decentralizing analysis, from the state to other groups. Nevertheless, the major contribution will come from a theory of consumption, which in turn aims to decentralize studies, from issues of power to other realms

Aesthetics · Agency (philosophy) · Archaeology · Art · Colonialism · Epistemology · Face (sociological concept) · Historiography · Interpretation (philosophy) · Linguistics · Literature · Sculpture · Social science · Sociology · State (computer science) · African history and culture analysis · Classical Antiquity Studies · Classics · History · Islamic Studies and History · Philosophy

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