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Biology as a Technology of Social Justice in Interwar Britain

Arguments from Evolutionary History, Heredity, and Human Diversity

Bibliographic Data

ID5338314
AuthorsM Sommer (0000-0001-7958-2901, University of Lucerne, corresponding author)
Year2014
Volume39
Issue4
Pages561-586
Publication date2014-07-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueScience Technology & Human Values (JOURNAL)
Journal identifiersISSN: 0162-2439 • E-ISSN: 1552-8251
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0162243913520330
OpenAlexW2018486488
LanguageEN
Citations received7
References cited20

In this article, I am concerned with the public engagements of Julian Huxley, Lancelot Hogben, and J. B. S. Haldane. I analyze how they used the new insights into the genetics of heredity to argue against any biological foundations for antidemocratic ideologies, be it Nazism, Stalinism, or the British laissez-faire and class system. The most striking fact-considering the abuse of biological knowledge they contested-is that these biologists presented genetics itself as inherently democratic. Arguing from genetics, they developed an understanding of diversity that cuts across divisions of race, class, or gender. Human diversity rightly understood was advantageous for societal progress. Huxley, Hogben, and Haldane did not hold identical political ideals, but they all argued for democratic reforms and increased planning geared toward greater social equality, and they did so under the label of scientific humanism. Huxley took issue with the notion that evolutionary history does not carry any moral lessons for human societies. Rather than being its antithesis, evolution was the basis of human sociality. In fact, the entire future progress of individuals and communities toward a democratic world order needed to be founded on the cosmic principles of evolution-a process that had to be guided by the biological expert with a strong sense of social responsibility

Democracy · Environmental ethics · Epistemology · Ideology · Political science · Politics · Social Darwinism · Social science · Sociology · Anthropology · Historical Studies on Reproduction, Gender, Health, and Societal Changes · Law · Philosophy and History of Science · Race, Genetics, and Society

  • Moving Noblesse Oblige toward Social Justice during Interwar Britain

    Terrance L Lewis•Interdisciplinary Literary Studies•2020

  • Robert Kirk

    Open Access•Michelle Bootcov•Historical Records of Australian…•2025

  • The “tribal spirit” in modern Britain

    James J Harris•Intellectual History Review•2019

  • Expectation and futurity

    Open Access•Maurizio Esposito•Studies in History and Philosophy…•2017

  • Population-genetic trees, maps, and narratives of the great human diasporas

    Open Access•M Sommer•History of the Human Sciences•2015

  • What Is Race? Unesco, mass communication and human genetics in the early 1950s

    Open Access•Jenny Bangham•History of the Human Sciences•2015

  • Morals can not be drawn from facts but guidance may be’

    Open Access•Sarah A Swenson•The British Journal for the…•2015

  • The retreat of scientific racism

    Elazar Barkan•The retreat of scientific racism•1992

  • We Europeans

    Julian Huxley•We Europeans•1970

  • In the Name of Eugenics

    Daniel J Kevles•In the Name of Eugenics•1998

  • DNA and cultures of remembrance

    Open Access•M Sommer•BioSocieties•2010

  • Genetic Principles in Medicine and Social Science

    A M Carr-Saunders, A M Carr‐Saunders et al.•The Economic Journal•1932

  • Biology and Values in Interwar Britain

    R Smith, Robert A Smith•Past & Present•2003

  • Essays of a biologist

    Julian Huxley•Essays of a biologist•1923

  • Eugenics and the Left

    Diane Β Paul, Diane Paul•Journal of the History of Ideas•1984

Unique citing works7
Citations per year0,64
Citation span2015 - 2025 (11)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 7

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