Injustice in Contemporary Islamic Theology

Since the 1980s, a theology of injustice has gained prominence in Islamic thought as a large body of literature has been written on the subject. One of the main tenets of this theology is the punishment of injustice in the afterlife, which emphasizes how unjust individuals will endure different punishments, including suffering in darkness on the Day of Resurrection. Some theologians use the divine punishment of unjust individuals in the hereafter as a rhetorical method of dissuasion from injustice in conjunction with warnings against the injustices that Muslims are currently facing or committing. Taking an ethical and normative stand, other theologians prohibit injustice, including violence against innocent people. Other Muslim theologians adopt an analytical perspective, developing concepts to understand the causes, effects, and ways to prevent injustice, including via God's love. All theologians agree that God will punish the unjust on Earth and in the hereafter. This article discusses how injustice is explained in modern Muslim theology and closely examines and critically analyzes twelve contemporary theological Muslim texts in Arabic that have been produced in recent decades. In addition, I will place these modern theological discussions within the context of the development of modern Islamic thought and in relation to the ongoing discussions about theodicy, ethics, and the imagery of (after) death in modern society. This article argues that the theology of injustice has two purposes: it calls the unjust to accept responsibility and promises the victim delayed justice and retribution. I conclude that the punitive stance on injustice can be explained by the ongoing political and social struggles in the Muslim world as well as the spreading of traditionalist Islamic theology

Economic Justice · Injustice · Islam · Punitive damages · Education and Islamic Studies · Islamic Studies and History · Medieval and Classical Philosophy

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