Why does Clement Call Callimachus "the Cretan"? Engaging the Audience in Protrepticus 2.37
Bibliographic Data
| ID | 5664677 |
|---|---|
| Authors | Edward Creedy (0000-0002-1526-2703, Leverhulme Early Career Fellow, Department of Theology and Religion, Durham University https://dx.doi.org/3057 Durham UK, corresponding author) |
| Year | 2025 |
| Pages | 1-20 |
| Publication date | 2025-09-02 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Vigiliae Christianae (JOURNAL) |
| Journal identifiers | ISSN: 0042-6032 • E-ISSN: 1570-0720 |
| Publisher | Walter de Gruyter GmbH (PUBLISHER • DE) |
| DOI | 10.1163/15700720-bja10109 |
| OpenAlex | W4415119316 |
| Language | EN |
In Chapter Two of Clement of Alexandria's exhortatory Protrepticus the Christian author labels the Hellenistic poet Callimachus "the Cretan (ὁ Κρής)." Clement suggests this well-known figure hails from the island of Crete, despite an ancient consensus that Callimachus was born in Cyrene. What appears to be a simple error on Clement's part is in fact a clever device aimed at bringing his reader into his intellectual approach to the Christian faith. This article explores why Clement mislabels Callimachus as "the Cretan" and how this term - delivered with an accusatory tone - adds layers of textual complexity to his simple exhortation, inviting the audience into Clement's argument itself
Byzantine Studies and History · Classical Antiquity Studies · Historical and Religious Studies of Rome
| Highly cited | No |
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