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Is Turkish Secularism Antireligious, Reformist, Separationist, Integrationist, or Simply Undemocratic

Bibliographic Data

ID5706808
AuthorsMurat Somer (0000-0003-1053-3751, Koç University, corresponding author)
Year2013
Volume55
Issue3
Pages585-597
Publication date2013-09-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Church and State (JOURNAL)
Journal identifiersISSN: 0021-969X • E-ISSN: 2040-4867
PublisherOxford University Press (PUBLISHER • GB)
DOI10.1093/jcs/cst052
OpenAlexW1982619987
LanguageEN
Citations received6
References cited6

Turkey often presents itself, and is often hailed by its allies, as being a positive example of secular democracy for Muslim countries to emulate.1Scholars analyze the country as a relatively successful case of secular modernization and state-building in a postimperial, Muslim-majority society. At the same time, Turkish state-dominated secularism (laiklik) has long been criticized as an undemocratic or even unsecular model. But critical accounts often make mutually exclusive and contradictory assertions regarding the nature of Turkish secularism. The question is: What exactly went awry with laiklik?

Political science · Secularism · Turkish · Islamic Studies and History · Law · Philosophy · Religion and Society Interactions · Turkey's Politics and Society

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Unique citing works6
Citations per year0.67
Citation span2017 - 2025 (9)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 5

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