Moisés e Nilce

This research has been developed in two complementary meanings: 1. Participant observation, according to the scheme of an ethnographic method; 2. Stories of life, obtained through oral reports.This work aims to give the sequence a dissertation defended in 2002 and that for their achievement, depended of working as a street sweeper -ten years, weekly (one or two days).Establish a daily field, describe psychosocial phenomena and interpret them were the general goals of the previous research.The investigation adopted for the previous paper wanted to estimate social and psychological traces assumed in an unqualified and subaltern kind of work: the work of street sweeper.The survey found, and gradually clarified as soon describe discuss problems of social humiliation there recognizable, especially one so designated as public invisibility (singular problem that polarized any research).The researcher had testified lots of times the fact that street sweepers not simply suffering shots of social humiliation, but responded to the attacks: hurting, talking and acting.The stock never reached the full picture of reactions collective politically organized.Meanwhile, the feelings, opinions and attitudes witnessed showed to be so significant that the researcher could not stop, every time, also noted the resistance and the point of view of those workers.The daily field in their study, the data obtained and its discussion served as beacons important to define the current stage of research.The dissertation started acknowledging a problem linked to the antagonism of classes, which led to the guidance of a study including concerns by taking the subjects one by one, but, in any way, with the objective witness and hear what the street sweeper -personally and as a social group -could teach us about the phenomenon of public invisibility.The performance and deepening of the research and especially the personal ties of friendship established between me and street sweeper were increasingly shifting my attention: attention to what is withdrawn them, politically and morally, it was being overtaken by attention to what they bring.In this doctorship, chosen as methodological scheme that proposes to obtain stories of life through oral reports.Here, our authors of reference were specifically Ecléa Bosi and José Moura Gonçalves Filho.Situations of chronic social and economic disparity, generally based on ties of prepotency and inferiority, prejudice -and even interrupt -the power of communication that is itself to humans.All impose the silence.Nobody talk about it.The communication retracts itself.We used to talk leanness and pale, anorexics.It is because we are also anorexics, refusing the taste of the other -sourness or sweetness, no matter -without it being possible food is the presence of the other.The conversation economic, lean as it were, is the result of close look -also lean -that the world market admits, in general, anesthetized.In the society of classes, move to the side of the oppressed is that it can see the world from a different place of my own, a place as close to the point from which the life up into to myself.It is here, finally, we can talk.Talk free -tense or not, no matter

Ethnography · Feeling · Field research · Humiliation · Invisibility · Participant observation · Social science · Sociology · Computer Science · Psychology · Psychology and Mental Health · Social Psychology · Youth, Drugs, and Violence

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