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Hannah Arendt's Antiprimitivism

Bibliographic Data

ID5768191
AuthorsJimmy Casas Klausen (0000-0001-8357-199X, University of Wisconsin-Madison, Madison, WI, USA,, corresponding author)
Year2010
Volume38
Issue3
Pages394-423
Publication date2010-02-22
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenuePolitical Theory (JOURNAL)
Journal identifiersISSN: 0090-5917 • E-ISSN: 1552-7476
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/0090591709359594
OpenAlexW2124061319
LanguageEN
Citations received23
References cited9

This essay examines Arendt's descriptions of "Hottentots" in The Origins of Totalitarianism , especially the comparisons and contrasts she frequently draws between Hottentots and other peoples. In particular, Arendt highlights dehumanization of presumptively "civilized" people in comparing them to African "savages." Close reading of such analogies demands that we look beyond the racial explanations that other scholars have offered and focus instead on how Arendt's conception of humanity is bound up with a specific sense of culture that is antiprimitivist-exclusive of peoples without history, primitives. Analysis of her moral anthropology uncovers the Cape Colony discourses and postenlightenment German philosophical supports that inform her antiprimitivism. However, Arendt's antiprimitivism may not remain confined to Origins. In later essays, Arendt analyzes the various aspects of culture in instructive ways.Yet she also synthesizes culture concepts into a schema that introduces problems for her

Dehumanization · Epistemology · German · Humanity · Linguistics · Philosophical anthropology · Reading (process) · Schema (genetic algorithms · Sociology · Theology · Anthropology · Hannah Arendt's Political Philosophy · Philosophy · Political Theology and Sovereignty · War, Ethics, and Justification

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Unique citing works23
Citations per year1,53
Citation span2011 - 2024 (14)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 23

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