Social Death and Political Life in the Study of Slavery
Bibliographic Data
| ID | 5769770 |
|---|---|
| Authors | Vincent Brown (Harvard University Press, corresponding author) |
| Year | 2009 |
| Volume | 114 |
| Issue | 5 |
| Pages | 1231-1249 |
| Publication date | 2009-12-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | The American Historical Review (JOURNAL) |
| Journal identifiers | ISSN: 0002-8762 • E-ISSN: 1937-5239 |
| Publisher | Oxford University Press (OUP) (PUBLISHER) |
| DOI | 10.1086/ahr.114.5.1231 |
| PMID | 20217990 |
| OpenAlex | W2042278359 |
| Language | EN |
| Citations received | 142 |
| References cited | 18 |
ABOARD THE HUDIBRAS IN 1786, in the course of a harrowing journey from Africa to America, a popular woman died in slavery.Although she was "universally esteemed" among her fellow captives as an "oracle of literature," an "orator," and a "songstress," she is anonymous to historians because the sailor on the slave ship who described her death, the young William Butterworth, did not record her name.Yet he did note that her passing caused a minor political tumult when the crew herded the other enslaved women below decks before they could see the body of their fallen shipmate consigned to the water.This woman was no alienated isolate to be hurled over the side of the ship without ceremony.She had been, according to Butterworth, the "soul of sociality" when the women were on the quarterdeck.There she had knelt "nearly prostrate, with hands stretched forth and placed upon the deck, and her head resting on her hands."Then, "In order to render more easy the hours of her sisters in exile," the woman "would sing slow airs, of a pathetic nature, and recite such pieces as moved the passions; exciting joy or grief, pleasure or pain, as fancy or inclination led." 1 Around her the other women were arranged in concentric circles, with the innermost ring comprising the youngest girls, and the elderly on the perimeter-a fleeting, makeshift community amid the chaos of the slave trade.The first to die on that particular voyage, the woman was laid out on the deck while the sailors awaited flood tide to heave her overboard.The other women commenced a "loud, deep, and impressive" rite of mourning, often speaking softly to the corpse in the belief that the woman's spirit would hear and acknowledge their wish "to be remembered to their friends in the other country, when they should meet again."Before the ceremonies could reach a conclusion, the women and girls were ordered below, with the body left on the deck.Convinced that whites were cannibals and that the sailors "might begin to eat their dead favourite," the Africans began a vehement protest.Fearing a general insurrection, the captain let several of the women out of the hold and had the corpse lowered into the water in their presence, "with the observance of rather more decency in the manner of doing it, than generally appeared in the funeral of a slave."The protest subsided, the slaver eventually de
Affection · Art · Art history · Behold · Literature · Passions · Pleasure · Politics · Servant · Soul · Theology · Colonialism, slavery, and trade · History · Law · Philosophy · Psychology · Race, History, and American Society
Settler colonialism and border regime
Sidney Chalhoub
White Cannibalism in the Illegal Slave Trade
Death In The Tropics
Melville and the Idea of Blackness
Continental Drift
Materializing the Middle Passage
Rituals of Mourning and the Poetics of Papiamentu Talk Radio
The Polite Fictions of Slavery
Anglo-Amerindian commercial relations
To Claim One’s Own
On Failing to Make the Past Present
Along and Against the Grain
Living with music
Picturing the Enslaved Christ
Partnering with Black Funeral Home Directors to Reduce Mortality and Gun Violence
Writing Victims’ Personhoods and People into the History of Lynching
Domestic Violence and Abuse
A Case for Naming Racial Violence
Slavery in Achaemenid-Period Babylonia
Beyond Analogues and Analytics
Brevity
Slavery and the Revival of Anti-slavery Activism
Despotics
The Atlantic Slave Trade from West Central Africa, 1780–1867
Has the 2016 Election Institutionalized Systemic Social Exclusion and Violence in America—and Perhaps Paved the Way for Authoritarianism and the Possible “Social Death” of Groups Perceived as Undesirable to the New Administration in Washington
In the Trail of the Ship
Reproducing Racial Fictions
Social Death and Rastafari Reason
History Attends to the Dead
The Most Dangerous Place
Muhammad Kabā Saghanughu's Arabic Address on the Occasion of Emancipation in Jamaica
Genre et esclavage en contexte global
Gender and Slavery in Global Contexts
Fugitivity and marronage and the study of sex work
Appalling mortality”
Espantosa mortandade”
Your poor boy no father no mother
The Gauolet Uprising of 1710
Blackness and Legend
Managing “Property”
Political Ontology and Race Research
Transcendental Cosmopolitanism”
Plantation Counternarratives
Reorienting the “origins debate”
The right to freedom
Afterlives in captivity
DB or not DB
(Post)Critical Political Theology and the Uses and Misuses of Whiteness Discourse
(In)Dependent Selves
On the Road to Social Death
Traumatic Utopias
Civil Death in Early Modern England
Had it not been for her’
Finality for Antigone and Iphigenia
Slavery, Absorption, and Gender
Der soziale Tod
Covert cultivars and clandestine communities
Equiano’s Nativity
Filiation to Affiliation
Writing, Enslavement, and Power in the Roman Mediterranean, 100 BCE–300 CE
Enslaved Persons and Their Multiple Identities in Ancient Societies
Empire through Kinship
Abyssal geographies
Plantation Botany
Recovering Fugitive Freedoms
Slavery
Racial Justice Beyond Credentials
Reproduction and Its Discontents in Mexico
Crossroads for Liberty
New Citizenship Studies
Becoming “Fellow-Servants”
Relative Property
Voyage through death/to life upon these shores”
Goodnight Colston. Mourning Slavery
Market Marronage
African Atrocity, American Humanity
Extraversion, Creolization, and Dependency in the Atlantic Slave Trade
Africa in Imperial and Transnational History
African Voices From the Congo Coast
Ray Kea and the Historians of the Gold Coast
The power of speech
The Question of Recovery
Recovering a substantive landscape of mobility
"Dead Citizen" and the Abject Nation
An Enslaved Black Seaman in Victorian London? Abolitionism, Missionary Care, and the Trials of John Bardoe
Afro pessimism
Preemptive Impunity
Mobilizing Memory
New Materialism and Posthumanism in Roman Archaeology
Kinlessness and the (Idea of the) Slave Narrative Tradition
Formação do autoritarismo social brasileiro
A história global da escravidão atlântica
Untotes Gedächtnis
Tourists' construction of diverse identities with natural disaster dark heritage sites
Toward a sociology of loss and life
Ser mina no Rio de Janeiro do século XIX
It's enough to survive through this hell to make ourselves immortal in the eyes of our descendants
Clerical Households in Late Medieval Italy
Speaking through the body
Testing the chains
From rebellion to revolution
Avengers of the New World
Moral Capital
American Negro Slavery
Bondmen and Rebels
In Resistance
Slavery and African Ethnicities in the Americas
A Turbulent Time
American Negro Slave Revolts
Modernity Disavowed
From Epic Journeys of Freedom
Recreating Africa
Hegel, Haiti, and Universal History
The Romance of Resistance
Conscripts of Modernity
| Unique citing works | 142 |
|---|---|
| Citations per year | 8,88 |
| Citation span | 2010 - 2026 (17) |
| Citation velocity | current |
| Highly cited | Yes |
| Citation types | Neutral: 138 |