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Dong Zhongshu's Transformation of Yin-Yang Theory and Contesting of Gender Identity

Bibliographic Data

ID5778474
AuthorsRobin Wang (0000-0001-7369-0602, Loyola Marymount University, corresponding author)
Year2005
Volume55
Issue2
Pages209-231
Publication date2005-04-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenuePhilosophy East and West (JOURNAL)
Journal identifiersISSN: 0031-8221 • E-ISSN: 1529-1898
PublisherUniversity of Hawaii Press (PUBLISHER • US)
DOI10.1353/pew.2005.0013
OpenAlexW2025137219
LanguageEN
Citations received20
References cited13

Dong Zhongshu (Tung Chung-shu) (179-104 B.C.E.) was the first prominent Confucian to integrate yin-yang theory into Confucianism. His constructive effort not only generates a new perspective on yin and yang, it also involves implications beyond its explicit contents. First, Dong changes the natural harmony (he) of yin and yang to an imposed unity (he). Second, he identifies yang with human nature (xing) and benevolence (ren), and yin with emotion (qing) and greed (tan). Taken together, these two novelties grant a philosophical basis for the theory and practice of gender inequality in their specifically Chinese manifestations. An analysis of Dong's work shows that the mere complementarity of yin and yang does not guarantee gender equality; they are not fixed categories, but together form a transformative dynamic harmony

Art · Complementarity (molecular biology · Constructive · Epistemology · Harmony (color) · Harmony (Music · Sociology · Transformative learning · Yin and yang · Chinese history and philosophy · Gender Studies · Japanese History and Culture · Medicine · Philosophy

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Unique citing works20
Citations per year0,95
Citation span2005 - 2026 (22)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 20

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