The Axial Age and the Problems of the Twentieth Century
Du Bois, Jaspers, and Universal History
Dados Bibliográficos
| ID | 5800036 |
|---|---|
| Autores | John D Boy (0000-0003-2118-4702, University of Amsterdam, autor correspondente) |
| Ano | 2015 |
| Volume | 46 |
| Fascículo | 2 |
| Páginas | 234-247 |
| Data de publicação | 2015-03-16 |
| Peer Reviewed | Sim |
| Open Access | Sim |
| Tipo | ARTICLE |
| Periódico | The American Sociologist (JOURNAL) |
| Identificadores do periódico | ISSN: 0003-1232 • E-ISSN: 1936-4784 |
| Editora | Springer Science+Business Media (PUBLISHER • DE) |
| DOI | 10.1007/s12108-015-9254-0 |
| PMID | 26074622 |
| PMCID | PMC4457807 |
| OpenAlex | W2009358728 |
| Idioma | EN |
| Citações recebidas | 4 |
| Referências citadas | 45 |
The axial age debate has put big questions of social and cultural change back on the agenda of sociology. This paper takes this development as an occasion to reflect on how social thought works with (and against) nineteenth-century intellectual traditions in its efforts to understand history on a macro scale. Karl Jaspers, who initially formulated the axial age thesis in The Origin and Goal of History, revised the Hegelian account of world history by broadening the scope of the narrative to encompass all civilizations participating in the events of the first millennium BCE that saw the rise of major philosophical and religious traditions. However, his account, like the earlier philosophical accounts he seeks to improve upon, privileges cognitive developments over material practices and social interactions, and as such offers little to those seeking to make sense of how cultural patterns interact with others and spread. Here another social theorist engaging with Hegel, W. E. B. Du Bois, provides a helpful contrast. His account of the development of double-consciousness in "Of Our Spiritual Strivings," the opening chapter of The Souls of Black Folk, helps us to understand experiences of encounter and the perduring historical effects they may have. Du Bois' relational theory reminds us of the importance of unpacking abstractions and understanding processes in terms of social interactions
Aesthetics · Consciousness · Epistemology · Hegelianism · Narrative · Philosophy of history · Sociology · Contemporary Sociological Theory and Practice · Philosophy · Social and Cultural Dynamics · Weber, Simmel, Sociological Theory
The black Atlantic
The crucible of race
The Axial Age Debate as Religious Discourse
Cultural Memory and the Myth of the Axial Age
The Axial Age Debate as Religious Discourse
Über den Prozeß der Zivilisation
Die universalgeschichtliche Einheitsidee bei Karl Jaspers
The Axial Age and Its Consequences
Jaspers’ Achsenzeit, oder Schwierigkeiten mit der Zentralperspektive in der Geschichte
Kulturgeschichte als Kultursoziologie
Kulturgeschichte als Kultursoziologie.
W. E. B. Du Bois Between Worlds
W. E. B. Du Bois, German Social Thought, and the Racial Divide in American Progressivism, 1892-1909
W. E. B. Du Bois
Phenomenology of Spirit
Max Weber in America
From the Axial Age to the Moral Revolution
Max Weber in America
The Origin and Goal of History
Radical Cosmopolitanism
Berlin Days,” 1892-1894
Le malheur de la conscience dans la philosophie de Hegel
The soil and air of academic life
Dark Voices
Double-Consciousness/Double Bind
The Souls of White Folk
Against Epistemic Apartheid
Dusk of Dawn. An Essay Toward an Autobiography of a Race Concept
The Development of a People
Rethinking Civilizational Analysis
Ideas in Exile
Genesis and structure of Hegel's Phenomenology of spirit
Philosophy of history and social critique in The Souls of Black Folk
Manifesto for a Relational Sociology
Inventing the axial age
| Obras citantes distintas | 4 |
|---|---|
| Citações por ano | 0,44 |
| Intervalo de citações | 2017 - 2022 (6) |
| Velocidade de citação | historical |
| Altamente citado | Não |
| Tipos de citação | Neutras: 4 |