Ecopsychology as Decolonial Praxis
Bibliographic Data
| ID | 5807401 |
|---|---|
| Authors | Sandy Fisher (corresponding author), Andy Fisher (corresponding author) |
| Year | 2019 |
| Volume | 11 |
| Issue | 3 |
| Pages | 145-155 |
| Publication date | 2019-06-25 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Ecopsychology (JOURNAL) |
| Journal identifiers | ISSN: 1942-9347 • E-ISSN: 1942-9347 |
| Publisher | Mary Ann Liebert, Inc (PUBLISHER • US) |
| DOI | 10.1089/eco.2019.0008 |
| OpenAlex | W2956063338 |
| Language | EN |
| Citations received | 13 |
| References cited | 25 |
In this article, I advance the idea of ecopsychology as a form of decolonial praxis. If, as I suggest, ecopsychology is a project to overcome the fracturing of reality into the separate regions of Psyche, Nature, and Society, then we must ask how these regions became so disconnected in the first place. The answer I offer here is that these divisions are inherent in modern capitalist civilization, which survives to this day only through continuous processes of disconnection and colonization. It follows that decolonization is the deepest context for developing ecopsychology's theory and practice aimed at reintegrating Psyche, Nature, and Society. In order not to conflate non-Indigenous or settler decolonization with Indigenous decolonization, I introduce the term "lifeworld decolonization" for the former. This distinction allows us to recognize the complex overlap between these two forms of decolonization, which makes room for solidarity, while granting a specific primacy to Indigenous decolonization and underscoring how non-Indigenous peoples have historically benefited from colonialism. Indeed, turning toward the topic of Indigenous decolonization forces an "unsettling" of ecopsychology, which may lead the field toward a more coherent, mature, reflexive, and historically relevant understanding of itself. In the course of my argument, I engage with the ontological and decolonial turns in social theory in order to demonstrate what the transformation of Psychology into ecopsychology might involve when the field both learns from and commits itself toward Indigenous decolonization
Praxis · Psyche · Reflexivity · Academic and Historical Perspectives in Psychology · African cultural and philosophical studies · Psychotherapy Techniques and Applications
Human-nature resonance in times of social-ecological crisis – a relational account for sustainability transformation
Healing in Nature
Pretraumatic Climate Stress in Psychotherapy
Revisioning Cognitive Science Through Holistic Science, Biophilia, and Indigenous Ways of Knowing
Healing with the Night
Calling In” Ecopsychology
Psychedelics Offer Healing and Ecological Remembrance for Marginalized Individuals Failed by U.S. Health Care
Unlearning through spirituality
Decoloniality as a social issue for psychological study
The tree that called my name
The (d)evolution of a technological species
Land-based métissage
Altered States
Gramsci is Dead
The Enemy of Nature
Capitalism in the web of life
Nature and Society
Epistemologies of the South
The unpublished manuscript
Ecological Crisis, Sustainability and the Psychosocial Subject
Fractured Homeland
Nature and Society
The Death of Nature
Three Arguments for a Radical Ecopsychology
Ecopsychology
Building Just and Resilient Communities
Ecopsychology's Home
Unsettling Ecopsychology
Ecopsychology at the Crossroads
Habermas on Nature
Bitter Feast
Being Indigenous
The Perception of the Environment
As We Have Always Done
The Perception of the Environment
On the Coloniality of Being
| Citations per year | 2.6 |
|---|---|
| Citation span | 2021 - 2025 (5) |
| Highly cited | No |