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Mudimbe's homo absconditus

Towards a resurrection of the human

Bibliographic Data

ID5811702
AuthorsPierre-Philippe Fraiture (0009-0000-0396-6044, University of Warwick), Pierre‐philippe Fraiture (University of Warwick, corresponding author)
Year2013
Volume15
Issue3
Pages455-475
Publication date2013-02-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueInternational Journal of Francophone Studies (JOURNAL)
Journal identifiersISSN: 1368-2679 • E-ISSN: 1758-9142
PublisherIntellect (PUBLISHER • GB)
DOI10.1386/ijfs.15.3-4.455_1
OpenAlexW2078674049
LanguageEN
Citations received1

This article demonstrates that the notion of the 'human' - 'man', 'anthropos', 'muntu' (and their sub-human opposites: the pagan, the savage, the 'docile' body) - has played a crucial role in V. Y. Mudimbe's work since the 1960s. Indeed, there is in the author's production a tendency to explore the human sciences and the ways in which they have contributed to the real and imaginary shape, but also obfuscation, of sub-Saharan Africa and its people since the colonial era. From his early writings, Mudimbe, the humanist, the former Benedictine who at the age of 18 was 'completely Francophonized, submitted to Greco-Roman values and Christian norms' (Mudimbe 1991: 94), has conducted a systematic critique of humanism in order to identify the reasons behind Africa's material, political and epistemological dependency on the West, and to envisage routes to its resurrection, a term also used here to reiterate the importance of religion and theology in Mudimbe's trajectory. The first part of the article focuses on The Invention of Africa and examines Mudimbe's adoption of a set of analytical models (previously developed by Michel Foucault in Les Mots et les choses) to excavate the discursive orders presiding over the emergence of Black Africans as 'objects' of knowledge. The second part of this study registers Mudimbe's partial dissatisfaction with structuralist anthropology that, although free from former racial prejudices, continues to address other cultures 'allochronically' (Johannes Fabian) and often circumvents the human in the name of scientific objectivity. Finally, the study reflects upon Mudimbe's many attempts - for instance in essays such as Parables and Fables, Les Corps glorieux, Tales of Faith, and Cheminements - to blur the divide between the scholarly essay and the autobiography and to return to his 'own foundation' (Fanon) as an African artist and intellectual

Objectivity (philosophy · The Imaginary · African cultural and philosophical studies · African history and culture studies · Postcolonial and Cultural Literary Studies

  • Continuity, Discontinuity, Invention, Reinvention of African Aesthetics or Cultural Memory and Change

    Open Access•Felix Ulombe Kaputu, Fidèle Mwepu•Aletria Revista de Estudos de…•2020

Unique citing works1
Citations per year0,17
Citation span2020 - 2020 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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