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Carnal Knowledge

The Epistemology of Sexual Trauma in Witches' Sabbaths, Satanic Ritual Abuse, and Alien Abduction Narratives

Bibliographic Data

ID5824419
AuthorsJoseph P Laycock (corresponding author)
Year2012
Volume1
Issue1
Pages100-129
Publication date2012-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenuePreternature Critical and Historical Studies on the Preternatural (JOURNAL)
Journal identifiersISSN: 2161-2188 • E-ISSN: 2161-2196
PublisherPenn State University Press (PUBLISHER • US)
DOI10.5325/preternature.1.1.0100
OpenAlexW4252305771
LanguageEN
Citations received2
References cited10

There are strong similarities between the confessions taken from accused witches in early modern Europe, the testimony of Satanic ritual abuse taken by modern therapists, and accounts of alien abduction given under hypnosis. In each of these narratives, a subject describes horrible sexual transgressions performed on them at the hand of a mysterious other: the thorny penis of the Devil, the bizarre anal insertions of Satanists, and the mysterious probing of aliens. The motive behind these sexual acts is never revealed and the existence of the perpetrators is usually in doubt. This article suggests that sexual trauma serves an epistemological function. For such apparent victims, a belief in demons, Satanists, or aliens provides a meaningful worldview, and narratives of sexual transgressions maintain and even compound these beliefs. "Carnal knowledge"-knowledge through sexual encounters-is privileged above visual or auditory encounters, and is therefore more useful for constructing meaningful cosmologies in which human beings may interact with the divine. Carnal knowledge was a privileged form of epistemology in pre-Christian cultures. Since the days of the early Christian Church and the equation of sexuality with sin, carnal knowledge has survived in the form of masochistic and traumatic sexual encounters

Sexual violence · Reformation and Early Modern Christianity

  • Subjectification and Confession in Contemporary Memoirs of Abduction and Prolonged Captivity

    Open Access•Heather Hillsburg, Heather A Hillsburg•Hypatia•2017

  • Alien Abduction as Enlightenment

    Travis Dumsday•Journal of Religion and Popular…•2025

  • The sacred canopy

    Peter L Berger•The sacred canopy•1990

  • Modernity and self-identity

    Anthony Giddens•Modernity and self-identity•1991

  • The Witch-Hunt in Early Modern Europe

    Brian P Levack, Brian P Levacκ•Witch-Hunt in Early Modern Europe•2013

  • He's Making Me Feel Things in My Body That I Don't Feel”

    Open Access•Patricia Felisa Barbeito•The Journal of American Culture•2005

  • Painted Black

    Jonathon S Epstein, Carl Raschke et al.•Contemporary Sociology A Journal…•1991

  • Cult and Ritual Abuse

    Justin L Barrett, James Randall Noblitt et al.•Review of Religious Research•1996

  • Alien demonology

    Christopher Partridge•Religion•2004

  • How magic survived the disenchantment of the world

    Wouter J Hanegraaff•Religion•2003

Unique citing works2
Citations per year0,22
Citation span2017 - 2025 (9)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 2

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Open DOISci-HubOpen Access
Ethnos_APP • Open Source Project • MIT License • Frontend v2.0.0 • Privacy and Cookies • API Documentation: api.ethnos.app/docs • API Source Code: GitHub • DOI: 10.5281/zenodo.17049435 • Frontend Source Code: GitHub • DOI: 10.5281/zenodo.17050053 • cruz.rio.br • Expectantes Misericordiae