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The embodiment of the categorical imperative

Kafka, Foucault, Benjamin, Adorno and Levinas

Bibliographic Data

ID5826727
AuthorsDavid Michael Levin (0000-0001-8402-2394, Northwestern University, corresponding author)
Year2001
Volume27
Issue4
Pages1-20
Publication date2001-07-01
Open AccessYes
TypeARTICLE
VenuePhilosophy & Social Criticism (JOURNAL)
Journal identifiersISSN: 0191-4537 • E-ISSN: 1461-734X
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/019145370102700401
OpenAlexW2096800109
LanguageEN
Citations received3
References cited7

Am I enjoined and moved by a sense of moral responsibility that, prior to consciousness, prior to volition, has always already informed and predisposed the very nature of my flesh? How could we account for this experience without recognizing that it is the flesh that first bears the order of the moral law? This study undertakes a hermeneutical reading of some texts in which the question of the embodiment of the categorical imperative, the responsibility enjoined by the procedural form of the moral law, is introduced. It is hoped that this reading will contribute to our understanding of the body of experience, the so-called body-subject, showing the body to be not only an object-body, not only, as in the work of Foucault, a material substratum for the application of power, but also, as Levinas thought, the primordial bearer of a certain rudimentary moral compass, at the very heart of which there lies, if only deeply encrypted, the categorical assignment of the moral law. Thus, the human body is not, as some postmodern writers contend, a totally unruly, uncivilized nature without any implicit order of its own, but is a first nature always already disposed, if only in a preliminary and rudimentary way, to bear the moral development that society requires us to undertake

Categorical imperative · Volition (linguistics · Digital Media and Philosophy · Philosophy, Ethics, and Existentialism · Political Theology and Sovereignty

  • The “new categorical imperative” and Adorno’s aporetic moral philosophy

    Open Access•Itay Snir•Man and World•2010

  • “Disturbing Phenomenology” in the Pain and Engagement Narratives of Cambodian American Survivors of the Killing Fields

    Open Access•Edwina S Uehara•Culture Medicine and Psychiatry•2007

  • Postsecular resistance, the body, and the 2011 Egyptian Revolution

    Open Access•Luca Mavelli•Review of International Studies•2012

  • Otherwise than Being or Beyond Essence

    Open Access•Emmanuel Levinas•Otherwise Than Being Or Beyond…•1991

  • Civilization and its Discontents

    Stanley Cobb•Psychosomatic Medicine•1964

  • Autrement qu’être ou au-delà de l’essence

    Open Access•Emmanuel Levinas•Autrement Qu'etre, Ou, Au-Dela de…•1974

  • The origin of German tragic drama

    Walter Benjamin•The origin of German tragic drama•2003

  • Reflections

    Maire Kurrik, Maire J Kurrik et al.•World Literature Today•1980

Citations per year0.16
Citation span2007 - 2012 (6)
Highly citedNo

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