Franz Boas Refracted Through His Local Collaborators
A Legacy with Implications for Collaborative Archaeologies
Bibliographic Data
| ID | 5829964 |
|---|---|
| Authors | B Angelbeck (0000-0002-7863-448X, corresponding author) |
| Year | 2023 |
| Volume | 57 |
| Issue | 1 |
| Publication date | 2023-06-08 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Ethnographisch-archäologische Zeitschrift/Ethnographisch-archäologische Zeitschrift (JOURNAL) |
| Journal identifiers | ISSN: 0012-7477 • E-ISSN: 2751-7233 |
| Publisher | Universitatsbibliothek Kiel (PUBLISHER) |
| DOI | 10.54799/kxno4508 |
| OpenAlex | W4379881046 |
| Language | EN |
| References cited | 47 |
Collaborative ethnographies and community-based archaeologies have become more commonplace throughout anthropology in recent decades. Well over a century ago, Franz Boas initiated collaborations with Indigenous community members. Some of his Indigenous collaborators became recognized scholars themselves, such as George Hunt (Tlingit/Kwakwaka'wakw) and William Beynon (Tsimshian). He also involved James Teit, a settler from the Shetlands who married a Nlaka'pamux woman and became an exemplary anthropologist and advocate for Indigenous rights. Here, I will discuss how these close collaborations transformed Boas's thinking, with ramifications throughout the discipline. In these examples, we find a dialectical interplay whereby Indigenous groups actively sought to use the anthropological medium to their needs; in turn, anthropologists like Boas and Teit recognized the scholarly need for activism to aid Indigenous groups under the constraints of colonial rule. In important ways, however, Boas did not meet the standards that his own ideas set forth. These partnerships from over a century ago still have implications for contemporary collaborations as instructive histories of successes and failures, for both theory in the expansion of interpretative potential and range and for anthropological praxis in the context of settler-colonial relationships
Archaeology · Colonialism · Context (archaeology) · Dialectic · Epistemology · Ethnography · Indigenous · Political science · Praxis · Sociology · Anthropological Studies and Insights · Anthropology · Archaeology and Rock Art Studies · Ecology · History · Indigenous Health, Education, and Rights · Law · Philosophy
And Along Came Boas
Making Social Science Matter
Zur Elektrodynamik bewegter Körper
'We Shall Drink from the Stream and So Shall You'
Wenner‐Gren Foundation Supper Conference
Boas on the Kwakiutl
Universality and Identity Politics
Anthropology and the New Cosmopolitanism
Franz Boas
Franz Boas
A Global Potlatch
Patterns of Culture
The Racist Anti‐Racism of American Anthropology
"Not as a White Man, Not as a Sojourner"
Introduction to a Global Dialogue on Collaborative Archaeology
Ancient Society
At the Bridge
From Boas to Black Power
Emerging Consensus and Concerns in Collaborative Archaeological Research
Archaeological Collaboration with American Indians
My Sisters Will Not Speak
The Grizzly Gave Them the Song
What is community archaeology
Transforming archaeology through practice
Assessing Franz Boas' ethics in his Arctic and later anthropological fieldwork
Ethnoarchaeology as slow science
Maurice Godelier
The Henry Tate-Franz Boas collaboration on Tsimshian mythology
Franz Boas and the Culture Concept in Historical Perspective1
The Tsimshians of Metlakatla, Alaska
Aftershocks of Relativity
On the moral grounds of economic relations
Archaeology as Therapy
Collaborative Ethnography and Public Anthropology
It Is a Strict Law That Bids Us Dance
The Craft of Archaeology
| Citation velocity | historical |
|---|---|
| Highly cited | No |