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Ritual and Resistance

Communal Connectivity in a Church Retreat

Bibliographic Data

ID5831220
AuthorsCraig Scandrett‐leatherman (corresponding author), Craig Scandrett-Leatherman
Year1999
Volume27
Issue3
Pages311-331
Publication date1999-07-01
Open AccessYes
TypeARTICLE
VenueMissiology An International Review (JOURNAL)
Journal identifiersISSN: 0091-8296 • E-ISSN: 2051-3623
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/009182969902700302
OpenAlexW2581454226
LanguageEN
Citations received2
References cited28

In order to nurture respect for all persons in a racist world, Christian discipleship requires powerful resistance. Drawing on the work of Victor Turner, this paper proposes that the communal connectivity of ritual process enhances hegemonic resistance. Rite of passage provides a three-stage process of separation, marginality, and reincorporation that produces communal connectivity in the margin or liminal stage. Andrew Apter indicates that liminality also produces political dynamism. Muslim pilgrimage and church retreats follow the rite of passage structure. On a Muslim pilgrimage, Malcolm X was connected to pilgrims across racial lines and imagined the reformation of society. The phenomenon and the religious and historical foundation of the Irving Park Free Methodist Church (Chicago, Illinois) retreat is examined beginning with Jesus' dramatic participation in pilgrimage. In the powerful center of ritual liminality, communal connectivity may affect both political reconfiguration and social habit reformation toward resisting hegemonic racism and promoting respect for all persons

Rite of passage · Pentecostalism and Christianity Studies · Religion and Society Interactions · Religion, Society, and Development

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  • Schism and Continuity in an African Society

    V W Turner, Victor Turner•Schism and Continuity in an…•2020

  • Dramas, Fields, and Metaphors

    Victor Turner•Dramas, Fields, and Metaphors•2018

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Citations per year0.17
Citation span2014 - 2018 (5)
Highly citedNo

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