Explaining Change
Bibliographic Data
| ID | 5836200 |
|---|---|
| Authors | Craig Koslofsky (0000-0002-2218-4416, corresponding author) |
| Editors | Ulinka Rublack (0000-0003-1183-5436) |
| Year | 2016 |
| Publication date | 2016-08-03 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | CHAPTER |
| Venue | Oxford Handbook of the Protestant Reformations (SOURCE_BOOK) |
| Publisher | Oxford University Press (PUBLISHER • GB) |
| DOI | 10.1093/oxfordhb/9780199646920.013.36 |
| OpenAlex | W4250899637 |
| ISBN | 9780199646920 |
| Language | EN |
Delineations of the causes of the Reformation have long been synonymous with claims about its significance on a personal, spiritual, confessional, national, or world-historical level. Conversely, these levels have presented a single clear or overriding account of the causes of the Reformation (e.g., "Luther's Reformation was the work of the devil"; or "the Reformation reflected the rise of the bourgeoisie"), rather than a complex story of equal parts faith, force, and fortune. By exploring these complexities, scholars have shown that social and political causes of the Reformation were quite diverse, as were its intellectual origins. Historically speaking, the Reformation arose not from a shared doctrine of justification, nor from a vision of a church reformed according to Scripture, but from the common cultural challenges it addressed, and from the common solutions authorized by the Reformers' diverse views
Confessional · Of Reformation · Secularism · Reformation and Early Modern Christianity
| Citation velocity | historical |
|---|---|
| Highly cited | No |