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The Language of Flowers

Knowledge, Power and Ecology in Precolonial Bunyoro

Bibliographic Data

ID5842563
AuthorsDoyle (0000-0003-1420-3434, corresponding author)
Year2003
Volume30
Pages107-116
Publication date2003-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueHistory in Africa (JOURNAL)
Journal identifiersISSN: 0361-5413 • E-ISSN: 1558-2744
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0361541300003168
OpenAlexW2037064120
LanguageEN
Citations received2
References cited8

The absence of writing from indigenous sub-Saharan cultures has often been identified as one of the key elements that distinguished African societies from those of Europe and Asia. Literacy permits an extension of the range of human intercourse, increased bureaucratic and commercial complexity, and an enlargement and stabilization of political scale. Some scholars suggest that it also encourages a more abstract and detached way of thinking about present-day problems. Writing is, moreover, commonly assumed to transform people's understanding of the past. The evidence, therefore, that the kingdom of Bunyoro in western Uganda possessed an indigenous form of writing is potentially of great significance. In this paper I examine the limited evidence that such a method of communication did exist, before analyzing its function and importance. I will argue that the use of a coded language of flowers in Bunyoro requires a reassessment of how power was exercised in precolonial interlacustrine kingdoms, of the nature of environmental knowledge in hierarchical African societies, and of Bunyoro's place in the historiography of east Africa. It is especially interesting that the form of writing that developed in Bunyoro was based on a floral code, as the absence of both writing and flowers in African culture have been used by Jack Goody as evidence of African culture's separateness from that of "Eurasia." Goody has written that African peoples generally did not make significant use of flowers in worship, gift-giving or decoration. He does "not know of any indigenous use of odours," nor of plants playing a role in stories or myths. This is thought to be because of Africa's "simple" agriculture, "non-complex" societies and absence of a "culture of luxury

African studies · Archaeology · Biology · Bureaucracy · Ethnology · Historiography · Indigenous · Kingdom · Literacy · Political science · Politics · Power (physics · Sociology · African history and culture studies · Anthropological Studies and Insights · Anthropology · Global Maritime and Colonial Histories · History · Law · Ecology

  • Searching for Nyabongo

    Caitlin C Monroe•Comparative Studies of South Asia…•2022

  • In Search of Camara Laye

    F Abiola Irele•Research in African Literatures•2006

  • Literacy in Traditional Societies

    Jack Goody•Literacy in Traditional Societies•2000

  • Uganda to Khartoum

    Albert B Lloyd•Bulletin of the American…•1906

  • Politics and Class Formation in Uganda

    Judith Van Allen, Mahmood Mamdani et al.•Contemporary Sociology A Journal…•1977

  • The Africans

    Robin Law, Harold K Schneider•The International Journal of…•1982

  • Vassal and Fief in Three Lacustrine Kingdoms

    Open Access•Edward I Steinhart•Cahiers d études africaines•1967

  • Aspects of Nyoro Symbolism

    Open Access•John Beattie•Africa•1968

Unique citing works2
Citations per year0,1
Citation span2006 - 2022 (17)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 2

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