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The Chaplain's Wife and the Native Girl

Re-Envisaging a Cross-Cultural Female Relationship in the Contact Zone

Bibliographic Data

ID5854464
AuthorsVictoria Haskins
Year2012
Volume27
Issue73
Pages259-268
Publication date2012-09-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueAustralian Feminist Studies (JOURNAL)
Journal identifiersISSN: 1321-7568 • E-ISSN: 1465-3303
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/08164649.2012.700256
OpenAlexW2121847526
LanguageEN
References cited11

The relationship between Boorong, a young Aboriginal girl, and Mary Johnson, the wife of the first colonial chaplain in New South Wales, has been typically cast as a maternalist relationship, despite the fact that historians have thoroughly deconstructed the longstanding colonialist representation of white women as kindly maternal guardians towards child-like black women. Recognising the colonialist agenda in the sources when it comes to representing white women as well as Indigenous women, we must be cognisant of the constraints and silences of women's self-representation. Undoubtedly, relationships between women in colonial contact zones were more complex, and uneasy, than the surviving records by colonial male authorities admit. In this essay, the possibilities and limitations of this earliest female relationship are considered, to illuminate the potential for reconsidering how we read the evidence for such relationships in ‘the contact zone’ more generally

Archaeology · Colonialism · Developmental psychology · Genealogy · Girl · Indigenous · Political science · Politics · Representation (politics · Sociology · White (mutation · Wife · Australian History and Society · Colonialism, slavery, and trade · Historical and Cultural Archaeology Studies · Psychology · Gender Studies · History · Law

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Citation velocityhistorical
Highly citedNo

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