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Fear and Faith

The Rhetorical Strategy of the Serpent and Buddha Paths in the Dunhuang Ten Kings Sutra (S.3961)

Bibliographic Data

ID5918928
AuthorsChangjie Yang (0009-0005-2169-2258, Chinese University of Hong Kong, corresponding author)
Year2025
Volume16
Issue11
Pages1339
Publication date2025-10-23
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueReligions (JOURNAL)
Journal identifiersISSN: 2077-1444 • E-ISSN: 2077-1444
PublisherMDPI AG (PUBLISHER • IT)
DOI10.3390/rel16111339
OpenAlexW4415489090
LanguageEN
References cited15

A unique illustrated manuscript of the Ten Kings Sutra from Dunhuang (S.3961) depicts two anomalous paths of rebirth alongside the traditional six: a path of serpents and a path of Buddhas, neither of which is found in canonical Buddhist scriptures or other illustrative paintings. This paper argues that these two paths should be understood as a symmetrical visual and rhetorical strategy designed to serve the sutra's didactic and ritual functions within the local community. The serpent path visualizes a popular belief linking rebirth as a serpent to dying in a state of anger, functioning as a terrifying warning against the consequences of neglecting filial duties and mortuary rites. In symmetrical opposition, the Buddha path offers the ultimate promise of liberation, symbolizing the goal of rebirth in a Pure Land and eventual Buddhahood, which could be achieved by performing the very rituals the sutra promotes or by resorting to the protection of Bodhisattva Kṣitigarbha. This pairing of "fear" and "faith" stands as a uniquely powerful example of the creative localization of Buddhism in late Tang and Five Dynasties Dunhuang, revealing how local communities actively synthesized elite doctrines, popular scriptures, and folk beliefs to create a potent visual narrative that addressed their pressing anxieties about afterlife judgment and liberation

Afterlife · Bodhisattva · Buddhism · Elite · Gautama Buddha · Rhetorical question · Chinese history and philosophy · Eurasian Exchange Networks · Indian and Buddhist Studies

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Citation velocityhistorical
Highly citedNo

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