Yang Kuo-Shu and the Indigenous Movements of Psychology in China From the Perspective of History
Bibliographic Data
| ID | 5954075 |
|---|---|
| Authors | Shu Yue-Yu (0000-0002-9500-8130, School of Psychology, Institute of Psychobiography Northwest Normal University Lanzhou PR China), Li Jiaming (0009-0001-4353-6644, School of Psychology, Institute of Psychobiography Northwest Normal University Lanzhou PR China), Wang Zeyu (0009-0007-4736-1902, Department of Health and Wellness City University of Macau Macau PR China, corresponding author) |
| Year | 2025 |
| Volume | 62 |
| Issue | 1 |
| Publication date | 2025-11-10 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Journal of the History of the Behavioral Sciences (JOURNAL) |
| Journal identifiers | ISSN: 0022-5061 • E-ISSN: 1520-6696 |
| Publisher | Wiley (PUBLISHER • GB) |
| DOI | 10.1002/jhbs.70044 |
| OpenAlex | W7104588809 |
| Language | EN |
| References cited | 10 |
Yang Kuo-Shu-widely regarded as the Father of Chinese Indigenous Psychology -was the central figure in a four-decade movement that sought to reorient psychological research within Chinese societies toward culturally grounded foundations. The movement succeeded in establishing institutional infrastructures, cultivating successive generations of scholars, and producing a substantial corpus of studies attentive to local meanings and practices. Yet, this article argues that its ultimate aspiration-to construct an autonomous Chinese psychological system-remained unfulfilled. Drawing on extensive archival and historical materials, the study traces the intertwined trajectories of Yang's intellectual career and the indigenization project he led. It contends that the movement's fundamental limitation resided in an unresolved epistemological dependence on Western scientific metaphysics. Despite its anticolonial impetus, it inadvertently reproduced a form of academic self-colonization, remaining confined within the very ontological assumptions it sought to transcend. By situating this paradox within broader debates on decolonization and knowledge production, the article reexamines both the achievements and the enduring dilemmas of psychological indigenization in the Chinese context
China · Construct (python library · Decolonization · Indigenization · Indigenous · Movement (music · Perspective (graphical
| Citation velocity | historical |
|---|---|
| Highly cited | No |