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Exporting Brotherhood

Orangeism in South Australia

Bibliographic Data

ID5970530
AuthorsDavid Fitzpatrick (0000-0002-4618-0700, corresponding author)
Year2006
Volume45
Issue1
Pages77-102
Publication date2006-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueFolk Life (JOURNAL)
Journal identifiersISSN: 0430-8778 • E-ISSN: 1759-670X
PublisherManey Publishing (PUBLISHER • GB)
DOI10.1179/flk.2006.45.1.77
OpenAlexW2053749203
LanguageEN
Citations received7
References cited5

The idea of fraternity, and how to organise it, was one of nineteenth-century Europe's invisible exports to the ‘New World’. As with those more familiar revolutionary catch-cries, liberty and equality, the trade in this product of the Enlightenment was reciprocal, and in due course many of the structures of brotherhood which developed abroad exercised a reverse influence on European practice. Yet most of these exotic variants remained heavily indebted to Freemasonry, which had acted so effectively in the eighteenth century as an instrument for dispensing hospitality and charity, providing material benefits for its members, diffusing civic values, and transcending sectarian divisions. Though Freemasonry in the British Isles was emphatically biblical in its ritual, terminology, and moral doctrine — unlike the deistic version practised in continental Europe under the ‘Grand Orient Lodge’ — its code was broad enough to encompass all Christian and Judaic professions under the guidance of the ‘Great Architect of the Universe

Doctrine · Enlightenment · Fraternity · Hospitality · Political science · Sociology · Theme (computing · Theology · Tourism · Australian History and Society · Classics · Historical Studies of British Isles · History · Irish and British Studies · Law · Philosophy · Religious Studies and Spiritual Practices · Scottish History and National Identity

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Unique citing works7
Citations per year0,35
Citation span2006 - 2020 (15)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 7

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