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God’s Translator

Qu’ran Translation and the Struggle over a Written National Language in 1930s China

Bibliographic Data

ID6008330
AuthorsStefan Henning (Northwestern University, Evanston, IL, USA, corresponding author)
Year2015
Volume41
Issue6
Pages631-655
Publication date2015-11-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueModern China (JOURNAL)
Journal identifiersISSN: 0097-7004 • E-ISSN: 1552-6836
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0097700414551253
OpenAlexW2314741239
LanguageEN
Citations received5
References cited3

Translation was crucial to the formation of Chinese modernity. While scholarship has centered on the translation of Western texts, I present here a case of translation from a non-Western context: the translation of the Qur’an into Chinese. Translating the Qur’an—fourteen times in the twentieth century—was a strategic intervention into the relations between Muslims and China’s non-Muslim majority as well as between Muslims and the Chinese state. I analyze why the first Chinese Qur’an translations in the twentieth century were accomplished by non-Muslims and how the decision to translate among Muslims followed from an internal critique of Muslim collective life in China. In a close reading of an essay from 1931 on Qur’an translation in China by a friend and collaborator of a Chinese Qur’an translator, I seek to identify the strategic risks and the strategic promises inherent in translating the Qur’an in Republican China by situating the translation in between the international and the national, alterity and self-same, and God and the secular

Alterity · China · Context (archaeology · Epistemology · Modernity · Political science · Scholarship · Sociology · State (computer science · Asian Studies and History · China's Ethnic Minorities and Relations · Chinese history and philosophy · Gender Studies · History · Law · Philosophy

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Unique citing works5
Citations per year1
Citation span2021 - 2025 (5)
Citation velocityrecent
Highly citedNo
Citation typesNeutral: 5

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