From a Hierarchy in Time to a Hierarchy in Space
The Meanings of Sino-Babylonianism in Early Twentieth-Century China
Bibliographic Data
| ID | 6008366 |
|---|---|
| Authors | Tze-Ki Hon (0000-0003-2503-0479, State University of New York at Geneseo, Geneseo, NY, USA,, corresponding author) |
| Year | 2010 |
| Volume | 36 |
| Issue | 2 |
| Pages | 139-169 |
| Publication date | 2010-03-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Modern China (JOURNAL) |
| Journal identifiers | ISSN: 0097-7004 • E-ISSN: 1552-6836 |
| Publisher | SAGE Publications Inc (PUBLISHER) |
| DOI | 10.1177/0097700409345126 |
| OpenAlex | W2046580265 |
| Language | EN |
| Citations received | 6 |
| References cited | 25 |
In 1892, Terrien de Lacouperie (1845—1894), professor of Chinese at University College in London, set out to prove that the Chinese migrated from Mesopotamia in prehistoric times. Despite mixed responses from his colleagues, Lacouperie’s “Sino-Babylonianism” found its way into China and captured the imagination of Chinese historians from the 1900s to 1930s. Whether they supported or opposed Lacouperie’s view, Chinese historians were intrigued by his boldness in linking early China to the global network of trade and cultural exchange. This article examines how Chinese historians adopted, transformed, and appropriated Sino-Babylonianism in their discourse on the nation. It argues that the rise and fall of Sino-Babylonianism coincided with the Chinese perceptions of the world system of nation-states. Sino-Babylonianism was warmly received when the Chinese perceived the world system of nation-states as a hierarchy in temporality, prescribing a process of evolution that all human communities must follow. Sino-Babylonianism was fiercely rejected when the Chinese saw the world system of nation-states as a hierarchy in space, characterized by incessant territorial expansion of imperialist powers. In both instances, Sino-Babylonianism was no longer what Lacouperie had proposed in the late nineteenth century. Rather, it was an important benchmark for the Chinese understanding of the modern global order
China · Epistemology · Hierarchy · Modernization theory · Order (exchange · Political science · Sinology · Sociology · Temporality · Chinese history and philosophy · Eurasian Exchange Networks · History · Japanese History and Culture · Law · Philosophy
Evolutionary Asiacentrism, Peking Man, and the Origins of␣Sinocentric Ethno-Nationalism
“Monosyllabism” and Some Other Perennial Clichés About the Nature, Origins and Contacts of the Chinese Language in Europe
Une lecture chinoise d’Arnold Toynbee
Worlding China
The Making of a Global Icon
Dialect and Nationalism in China, 1860-1960
Curious Land
Sweetness and power
The discourse of race in modern China
Transnationalism and the Predicament of Sovereignty
Global Space and the Nationalist Discourse of Modernity
Awakening China
Fu Ssu-nien
The Discourse of Race in Modern China
Japan's Orient
Half a Decade of Chinese Studies (1888-1891) 1)
Holy Mothers of Ancient China
China or Elam
I Ching
Transcendence and Divine Passion
Rescuing History from the Nation
Competing Narratives of Racial Unity in Republican China
The World that Trade Created
Culture and Imperialism
| Unique citing works | 6 |
|---|---|
| Citations per year | 0,5 |
| Citation span | 2014 - 2026 (13) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 6 |