Salafism between purism and politicking

The dynamics of Salafi activism in African settings have gained attention in recent years. In the light of the regional spread of jihadist militancy, Salafi-jihadist groups such as Boko Haram and al-Shabaab have made international headlines. At the same time, Salafi groups and activists across the region have not shied away from ‘playing politics’ and engaging with secular elites and political parties. What explains this Salafi involvement in secular party politics? This article addresses this question based on a case study of the Ghanaian Anbariya movement, an influential Islamic group that was created by the eminent cleric Afa Ajura in Dagbon in the 1950s and gradually evolved into a major pillar of homegrown Ghanaian Salafism. Identifying the Anbariya as a reformist group in the sphere of political Salafism, we contend that the movement’s sustained involvement in the political process has been inextricably linked with a protracted chieftaincy rivalry pitting against each other the Abudu and Andani royal gates of Dagbon. As we explore the Anbariya’s involvement in this conflict and in Ghanaian party politics, we highlight the potential of communal cleavages for shaping the political preferences of religious actors

Aesthetics · Art · Competition (biology) · Movement (music) · Political economy · Political science · Sociology · Religion and Sociopolitical Dynamics in Nigeria · Religion, Society, and Development · Terrorism, Counterterrorism, and Political Violence