Afterlife Cycles, Cosmology, and Social Integration
Burial Practices in the Lower Ulúa Valley
Bibliographic Data
| ID | 6033859 |
|---|---|
| Authors | Jeanne Lopiparo (0009-0009-1559-7149, Rhodes College), R A Joyce (0000-0001-8064-1454, University of California, corresponding author) |
| Year | 2025 |
| Volume | 36 |
| Issue | 1 |
| Pages | 30-55 |
| Publication date | 2025-04-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Ancient Mesoamerica (JOURNAL) |
| Journal identifiers | ISSN: 0956-5361 • E-ISSN: 1469-1787 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0956536125000021 |
| OpenAlex | W4408203916 |
| Language | EN |
| References cited | 31 |
We present a synthesis of treatment of the dead from before 700 b.c. to the fifteenth century a.d. in the lower Ulúa River Valley of northern Honduras. Building on evidence of burial alignments to a prominent mountain first identified for the Classic period, we argue that mortuary rituals served to integrate politically independent communities within a shared cosmological landscape. We identify alignment of burials toward the same mountain beginning in the Middle Formative period. At this time, a cycle of mortuary treatment resulted in bodies of some of the dead being commingled in shared secondary burial sites in caves, significant locations in the cosmological landscape. During the Classic period, secondary mortuary treatment continued, now performed within settlements again united by orientation to a shared cosmological landscape. The addition of solar alignments may be evidence of adoption by some families of Lowland Maya cosmological beliefs. This impression is solidified in Postclassic burial practices that align closely with those of specific Lowland Maya societies. We argue that the afterlife cycles through which the living interacted with the dead, in a tension between individualization and communal belonging, included strategies through which social relations, community histories, and ties among communities were created
Afterlife · Art · Astronomy · Cosmology · Geography · Literature · Physics · Archaeology and ancient environmental studies · History · Pacific and Southeast Asian Studies · Geology
Social patterns in pre-classic Mesoamerica
Human Use of Animals in Prehispanic Honduras
Disturbance of graves among the ancient Maya
Turkeys and their Koos
Lamanai, Belize
A Life Less Ordinary
Making Something of Herself
The Return of Quetzalcoatl
El Coyote, macroregional exchange, and Early Postclassic Mesoamerica
Celebrating Place Through Luxury Craft Production
Being “Olmec” in Early Formative Period Honduras
Honduras in Early Postclassic Mesoamerica
Material Symbolics in Pre-Columbian Households
El Mar Caribe
Mayapan Yucatan Mexico
Archaeology of the North Coast of Honduras
The Cuyamel Caves
From Feasting to Cuisine
| Citation velocity | historical |
|---|---|
| Highly cited | No |