Evidence Relating to the Christian Missions in the Trans-Urals and Northwestern Siberia (8th to 16th centuries)
Bibliographic Data
| ID | 6037362 |
|---|---|
| Authors | Baulo A (0000-0001-8379-3760), A V Baulo |
| Year | 2019 |
| Volume | 47 |
| Issue | 3 |
| Pages | 104-110 |
| Publication date | 2019-09-21 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Archaeology Ethnology and Anthropology of Eurasia (JOURNAL) |
| Journal identifiers | ISSN: 1563-0110 • E-ISSN: 1531-832X |
| Publisher | Institute of Archaeology and Ethnography SB RAS (PUBLISHER) |
| DOI | 10.17746/1563-0110.2019.47.3.104-110 |
| OpenAlex | W2974860124 |
| Language | EN |
| Citations received | 2 |
| References cited | 1 |
This study addresses the possible activity of early Christian missions among the Vogul (Mansi) of the Urals, Trans-Urals, and northwestern Siberia between the 8th–16th centuries. Three stages in their history are described. The fi rst (700–1000 AD) was marked by the import of southwestern Central Asian silver dishes (diskoi) reproducing biblical themes and Christian symbols. Specimens from Grigorovskoye, Anikovskoye, and from the Malaya Ob had been cast in Nestorian communities of Semirechye. The imported diskoi gave rise to the tradition of offering food to deities on metal dishes. The second stage (1200–1400 AD) began when silver plaques depicting the famous theme of icon painting (“The feat of the Martyr Demetrius of Solun defeating King Kaloyan of Bulgaria”) had been imported to the region. The third stage (15th and 16th centuries) correlates with the Russian expansion to Siberia and attempts to baptize the natives. At the ceremony, baptismal symbols such as tin plaques were given to the neophytes. Apparently, most plaques represent the biblical King David and were manufactured by Russians in the late 1400s to early 1500s. In the 16th century, plaques with the fi gure of St. George appeared in Siberia. The analysis of items showing biblical and hagiographical characters and of their distribution in northwestern Siberia suggests that Christian missions were unable to oust paganism from the region. Russian religious items were used in native rituals mostly if they represented horsemen, because these seemed to allude to the son of the Ob Ugric supreme deity Mir-Susne-Khum, also depicted as a horseman
Adornment · Ancient history · Archaeology · Art · Art history · Ceremony · Christianity · Cult · Early Christianity · George (robot · Martyr · Paganism · Theme (computing · Ancient and Medieval Archaeology Studies · Religious Studies and Spiritual Practices · Soviet and Russian History · Classics · History
| Unique citing works | 2 |
|---|---|
| Citations per year | 0,33 |
| Citation span | 2020 - 2025 (6) |
| Citation velocity | recent |
| Highly cited | No |
| Citation types | Neutral: 2 |