The Family as the Foundation of Political Rule in Western Philosophy

A Comparative Analysis of Aristotle’s Politics and Hegel’s Philosophy of Right

Bibliographic Data

ID6080366
AuthorsDouglas E Jarvis (Carleton University, Ottawa, ON, Canada), Douglas Jarvis (Carleton University, corresponding author)
Year2011
Volume36
Issue4
Pages440-463
Publication date2011-10-01
Open AccessYes
TypeARTICLE
VenueJournal of Family History (JOURNAL)
Journal identifiersISSN: 0363-1990 • E-ISSN: 1552-5473
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0363199011416333
PMID22164889
OpenAlexW2162693607
LanguageEN
Citations received1

For both Aristotle and Hegel, the family is the foundation in which the universalized rule of law is validated according to the political structure of the “Polis” or “State” itself. This composite whole or structure of society (Ancient Polis/Modern State) is the political end of humanity for both philosophers, which in turn finds its primordial beginning in the family. For Aristotle, it is in the kingly rule of the household that the property-based distinction of citizenship is set for the rule of his ideal Polis. For Hegel, it is in the love affirmed through caring affection within the nuclear family that the dialectical framework for the freedom of civil society, and the rational unity of a congregational “spirit” in the State, finds its foundation. For both thinkers, the family sets the base for a political theory that defines citizenship in a manner that transcends the particularities of kin bonds

Citizenship · Dialectic · Epistemology · Hegelianism · Humanity · Political philosophy · Political science · Politics · Rule of law · Sociology · Critical Theory and Philosophy · Law · Mathematics · Philosophy · Political Economy and Marxism · Seventeenth-Century Political and Philosophical Thought

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