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Legacies of Legal Reform

Muftis, the State, and Gendered Law in the Arab Lands in the Late Ottoman Empire

Bibliographic Data

ID6094403
AuthorsJudith E Tucker (Georgetown University, corresponding author)
Year2001
Volume24
Issue24
Pages1-16
Publication date2001-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueNew Perspectives on Turkey (JOURNAL)
Journal identifiersISSN: 0896-6346 • E-ISSN: 1305-3299
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0896634600003472
PMID18330042
OpenAlexW2414901771
LanguageEN
References cited7

We are accustomed to thinking about Ottoman reform of the laws governing personal status as a project undertaken under the liberal banner: such reform was progress, an attempt to lift oppression in the interests of justice and the modernization of the society. Insofar as we can speak of a dominant historical narrative in a field that has received very little scholarly attention, it is this image of liberal efforts to alleviate the oppression that women suffered as a result of the strict application of traditional Hanafi law in the Ottoman Empire that shapes our view of the reform project. Most of the established Western scholars of Islamic legal reform have concurred that society awoke to the injustice of this oppression in the course of the nineteenth century and undertook reform as part of an effort to improve the position of women. Responding to the “needs of society”, the reformers undertook to remedy some of the worst abuses. Their task was to introduce legal moralism into a system that had become hopelessly ossified and formalistic, and hence unresponsive to social imperative

Injustice · Oppression · Political science · Politics · Sociology · State (computer science · Islamic Studies and History · Jewish and Middle Eastern Studies · Law · Turkey's Politics and Society

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Citation velocityhistorical
Highly citedNo

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