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From the Treatise “Prayers of Seven Days” of al-Makzun al-Sinjari

Bibliographic Data

ID6133680
AuthorsAleksei V Sarabyev (0000-0002-9796-2411, the Centre of Arabic and Islamic Studies of the Institute of Oriental Studies of Russian Academy of Sciences), A Sarabyev (Institute of Oriental Studies, corresponding author)
Year2023
Issue3
Pages263
Publication date2023-01-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueVostok Afro-Aziatskie obshchestva istoriia i sovremennost (JOURNAL)
Journal identifiersISSN: 0869-1908 • E-ISSN: 2713-0401
PublisherInstitute of Oriental Studies Russian Academy of Sciences (PUBLISHER)
DOI10.31857/s086919080025893-9
OpenAlexW4388052125
LanguageEN

Annotated translation from Arabic of fragment of the treatise “Prayers of the Seven Days” by the medieval Nusayri sheikh al-Makzun al-Sinjari (c. 1188–1240). The introduction provides an overview of the principles of text construction, the basis of the author's approach to the religious weekly cycle, and it describes the problems of the Nusayri heritage study. This hymnographic treatise is built in the form of prayers for each day of the week; it contains the richest symbolism, dogmas, personalities of the Nusayri sacred history, and even internal polemics with opponents. The treatise belongs to the late period of Makzun's work, and his ideas appear in it in a concentrated form. The third of the translated prayers, the Friday prayer, has a powerful polemical charge. It denounces with particular force the internal enemies of this Shiite community, which are spoken of allegorically. An important focus of the prayers was the community spirit of the Nusayris – full of steadfastness in faith. The theme of reason and consciousness, is clearly heard, which makes the problems of these Nusayri prayers related, for example, to the central theme of reason among the Ismailis, another secret confessional community with which the Nusayris were in close contact at different periods of history. Although Makzun's Sufi method includes a passionate comprehension of divine secrets – through love and sensual images, in these later texts of his, the dominant role of reason and prudence is noticeable on the special Islamic path of obedience to God that he adopted

Aesthetics · Art · Confessional · Consciousness · Epistemology · Faith · Literature · Obedience · Poetry · Prayer · Prudence · Theology · Archaeology and Historical Studies · Education and Islamic Studies · History · Islamic Studies and History · Law · Philosophy · Psychology · Religious studies

Citation velocityhistorical
Highly citedNo

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