Bees in folk belief and practices before and now
Bibliographic Data
| ID | 6133903 |
|---|---|
| Authors | Mare Kõiva (0000-0003-3769-3878, Estonian Literary Museum, corresponding author) |
| Year | 2024 |
| Volume | 6 |
| Pages | 228-252 |
| Publication date | 2024-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Yearbook of Balkan and Baltic Studies (JOURNAL) |
| Journal identifiers | ISSN: 2613-7852 • E-ISSN: 2613-7844 |
| Publisher | Estonian Literary Museum Scholarly Press (PUBLISHER • EE) |
| DOI | 10.7592/ybbs6.11 |
| OpenAlex | W4391601804 |
| Language | EN |
| References cited | 4 |
The article traces changes in human cognitive and social development using the example of the domesticated insect, the bee. From the 13th to the 20th century, forest bee-keeping spread, using live trees as beehives, and later also log hives on the ground. The ways of keeping bees changed fundamentally in the 19th century with the introduction of new types of hives, and they also consolidated beliefs in relation to bees. Bees had numerous special names, euphemisms were used when talking about them and in incantations, in which bees were called men/workers or other kinship terms were used, and they were also called domestic animals of the guardian fairies. The article presents beliefs about bees as soul animals and various legends that were associated with the journey of the soul, as well as the popular belief about the connection between the death of the owner and the bees. While earlier on honey denoted an abundant and ideal life in the minds of people, the bee represented a hardworking, loyal person, and bees were the epitome of the motherland in texts expressing national identity
Epistemology · Kinship · Sociology · Soul · Anthropology · Communication · Folklore, Mythology, and Literature Studies · Gothic Literature and Media Analysis · Philosophy · Religious Studies and Spiritual Practices
| Citation velocity | historical |
|---|---|
| Highly cited | No |