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Div a zázrak v mayských poutích do Esquipulas

Bibliographic Data

ID6147373
AuthorsJan Kapusta (0000-0002-6868-1389, corresponding author)
Year2016
Volume2013
Issue1
Pages89-102
Publication date2016-01-19
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueHISTORICKÁ SOCIOLOGIE (JOURNAL)
Journal identifiersISSN: 1804-0616 • E-ISSN: 2336-3525
PublisherCharles University in Prague, Karolinum Press (PUBLISHER)
DOI10.14712/23363525.2014.31
OpenAlexW1474368831
LanguageCS
References cited6

The study deals with pilgrimages to Esquipulas, Guatemala, and patterns of miracle in terms of their perception by the pilgrims reaching this prominent religious hub of Central America. Two key pilgrimage discourses are distinguished: traditional Maya pilgrimage, based on regular, calendar customs, and conventional Catholic pilgrimage, founded on occasional journeys to fulfil a vow. The Western understanding of miracle as a transgression of “natural laws” or “common course of nature” is relativized and contested arguing that the ethnographic evidence of Esquipulas shows not only different, but also opposite conceptions. Then, the study presents a spectrum of miracle ideas drawing from the Maya as well as European – the case of Lourdes is exemplary here – traditions in terms of the degree of their uncommonness. It is concluded that anthropology has to comprehend miracles as marvels in its cultural context; nevertheless, there is a widespread idea among many cultures that miracle is something wonderful, related to the awareness of non-obviousness of certain things and phenomena. Miracles find its content and meaning within particular cosmology, but, anchored in the psychological characteristics of the astonishment and the difference between usual and unusual or ordinary and extraordinary, they refer to features of human mind in a more general way

Aesthetics · Ancient history · Archaeology · Context (archaeology · Epistemology · Ethnography · Humanities · Key (lock · Maya · Meaning (existential · Miracle · Pilgrimage · Sociology · Theology · Anthropology · History · Media, Religion, Digital Communication · Philosophy · Religion and Society Interactions · Religious studies · Religious Tourism and Spaces

  • Tortillas for the gods

    Evon Zartman Vogt•Tortillas for the gods•1976

  • Pilgrim Networks of the Holy Shrine of Esquipulas, Guatemala

    Robert N Thomas, Robert Thomas et al.•Journal of Cultural Geography•2002

  • Trade Relations between the Maya Highlands and Lowlands

    Open Access•Eric Thompson•Estudios de Cultura Maya•2012

  • Geophagy in Central America

    Open Access•John M Hunter, Renate De Kleine•Geographical Review•1984

  • Magic, miracle, and marvels in anthropology

    Robert Shanafelt•Ethnos•2004

Citation velocityhistorical
Highly citedNo

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