Are Women Liable for Blood-Money Payment
An Attempt to Modify a Ḥanafī Rule
Bibliographic Data
| ID | 6147799 |
|---|---|
| Authors | Nurit Tsafrir (Tel Aviv University, corresponding author) |
| Year | 2021 |
| Volume | 21 |
| Issue | 2 |
| Pages | 192-211 |
| Publication date | 2021-11-02 |
| Open Access | No |
| Type | ARTICLE |
| Venue | Hawwa (JOURNAL) |
| Journal identifiers | ISSN: 1569-2078 • E-ISSN: 1569-2086 |
| Publisher | Brill (PUBLISHER • NL) |
| DOI | 10.1163/15692086-bja10029 |
| OpenAlex | W3209199505 |
| Language | EN |
| References cited | 10 |
Against the view that only men are liable for blood-money payment due for homicide, which goes back to pre-Islamic custom and was adopted by the Sharīʿa, by the fifth/eleventh century a new opinion appeared in Ḥanafī doctrine. According to this opinion, women who perpetrated a homicide were required to pay a share of the blood money due. Examining the context of this opinion in Ḥanafī literature, I suggest that it reflects the jurists’ tendency to put more weight on the Islamic principle of individual responsibility, regardless of gender. I propose that this opinion developed among Persian Ḥanafīs in eastern Iran, and follow the path through which it was incorporated into Ḥanafī standard law. Finally, I estimate the extent to which this opinion did influence Ḥanafī doctrine
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| Highly cited | No |
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