Intimacy Under Surveillance
Illicit Sexuality, Moral Policing, and the State in Contemporary Malaysia
Bibliographic Data
| ID | 6147908 |
|---|---|
| Authors | Nurul Huda Mohd Razif (0000-0001-5318-0074, Cambridge Muslim College, corresponding author) |
| Year | 2020 |
| Volume | 18 |
| Issue | 2-3 |
| Pages | 325-356 |
| Publication date | 2020-10-28 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | Hawwa (JOURNAL) |
| Journal identifiers | ISSN: 1569-2078 • E-ISSN: 1569-2086 |
| Publisher | Brill (PUBLISHER • NL) |
| DOI | 10.1163/15692086-12341381 |
| OpenAlex | W3097178673 |
| Language | EN |
| Citations received | 6 |
| References cited | 16 |
Malaysia’s Malay-Muslim majority adheres to heteronormative forms of sexuality that recognise marriage as the only means of securing access to lawful sexual intimacy. Islam, Malay customs (adat), and the Malaysian state impose strict sanctions on pre- and extramarital intimacy in its Syariah criminal laws. A Vice Prevention Unit responsible for moral policing is legally authorised to arrest couples who violate Islamic rules of behaviour, including sexual offences such as khalwat (illicit proximity)—a crime of passion punishable by a fine and/or imprisonment. This article compares two khalwat trials in Kota Bharu and Kuala Lumpur’s Syariah court to illustrate what Peletz (2002) calls the judges’ “cultural logic of judicial reasoning”. In these trials, Syariah judges extend beyond a narrowed focus on gender to also consider cultural understandings of age, profession, family circumstances, and marital status, thus reproducing Malay adat understandings of intimacy, marriage, and personhood. In an effort to steer young couples away from forbidden sexual temptations, the Malaysian state liberalises access to marriage by recognising cross-border marriages contracted in Southern Thailand, offering financial incentives to young couples intending to marry and defending existing legal provisions allowing the marriage of minors. The Malaysian state’s mix of punitive, preventative, and pro-marriage policies, I suggest, are various ways of surveilling sexuality by bringing uncontrolled desires under the purview of matrimony, where it may find its lawful expression
Criminology · Human sexuality · Imprisonment · Islam · Political science · Punitive damages · Sanctions · Sociology · State (computer science · Asian Studies and History · Gender and Women's Rights · Law · Marriage and Sexual Relationships
Doubt in Islamic Law
Judging in God's Name
Women’s perspectives on marriage and rights in Morocco
The Bureaucratisation of Islam in Southeast Asia
Branding Islam
Making Sense of the Plural-Religious Past and the Modern-Secular Present of the Islamic Malay World and Malaysia
The Pursuit of the Perak Regalia
Introduction to the Sources of Law in Malaysia
Are Women Getting (More) Justice? Malaysia's Sharia Courts in Ethnographic and Historical Perspective
Adat in the city
The Ascendance of Bureaucratic Islam and the Secularization of the Sharia in Malaysia
Women and Culture
Reason and Passion
A tale of two courts
Making majority, undoing family
| Unique citing works | 6 |
|---|---|
| Citations per year | 1,2 |
| Citation span | 2021 - 2026 (6) |
| Citation velocity | current |
| Highly cited | No |
| Citation types | Neutral: 5 |