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Do animals have a homeland? Ancient Greeks on the cultural identity of animals

Bibliographic Data

ID6148598
AuthorsLucyna Kostuch (0000-0003-0141-6385, Jan Kochanowski University, corresponding author)
Year2017
Volume9
Issue1
Pages69-87
Publication date2017-09-22
Open AccessYes
TypeARTICLE
VenueHumanimalia (JOURNAL)
Journal identifiersISSN: 2151-8645 • E-ISSN: 2151-8645
PublisherHumanimalia, Utrecht University (PUBLISHER)
DOI10.52537/humanimalia.9614
OpenAlexW4247664978
LanguageEN
Citations received2
References cited20

The article aims to answer the following questions: How did the ancient Greeks associate animals with space, geography and their own settlements? Did they attribute nationality and territory to animals? Did they think animals missed their homelands? Could a foreign animal — according to the Greeks — experience a process of cultural integration, namely Hellenization? The Greeks attributed regional identity to animals, defined by the local geography and by the history of a region enclosed by borders. At the same time, the world of animals seemed to be ethnically diversified, for the Hellenes coined the terms: “Hellenic animal” — belonging to the Greek culture; and “barbaric animal” — belonging to a foreign culture. According to the ancient Greeks, each animal had its homeland and customs, and could feel at home in some place on the globe. Additionally, there are some examples of non-native animals who experienced the process of “Hellenization

Aesthetics · Ancient history · Archaeology · Art · Biology · Ethnology · Genealogy · Geography · Globe · Greeks · Homeland · Human settlement · Identity (music · Immigration · Nationality · Political science · Politics · Sociology · Ancient Near East History · Anthropology · Culinary Culture and Tourism · Halal products and consumer behavior · History · Law · Philosophy

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Citations per year0.33
Citation span2020 - 2026 (7)
Highly citedNo

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