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Loge de la barbarie selon Gisle Pineau

Bibliographic Data

ID6150595
AuthorsValrie Loichot (Emory University in Atlanta, Georgia., corresponding author)
Year2008
Volume11
Issue1
Pages137-149
Publication date2008-06-16
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueInternational Journal of Francophone Studies (JOURNAL)
Journal identifiersISSN: 1368-2679 • E-ISSN: 1758-9142
PublisherIntellect (PUBLISHER • GB)
DOI10.1386/ijfs.11.1and2.137_1
OpenAlexW2012670786
LanguageFR
References cited1

This essay focuses on the model of Tout-monde (or Whole-World) developed in Gisle Pineau's 2005 novel Fleur de Barbarie . douard Glissant's theories, as developed in Tout-monde and Trait du Tout-monde , inform our interpretation of Pineau's novel. Like Glissant's, Pineau's Tout-monde is a totality that does not lead to totalitarianism, which establishes a series of links between international minor events that challenge the center/periphery model. However, Pineau adds to her Whole-World the crucial element of gender and sexuality absent from Glissant's theory. The study demonstrates how Pineau builds a feminist model of totality, in which women's bodies and sexual politics play a crucial role. Pineau, for instance, constructs a network of feminist intertextual relations by entering into a transnational dialogue with Hlne Cixous's texts and Josephine Baker's songs. Moreover, this essay shows how Pineau's novel extracts Guadeloupe from its peripheral status as Overseas Department by exoticizing the rural region of Sarthe, and by depicting Guadeloupe as a Cosmopolitan Center. Pineau calls her Tout-monde barbarie deconstructing the word barbare before reclaiming it as a pride

Art · Humanities · Interpretation (philosophy · Linguistics · Political science · Politics · Sociology · Caribbean and African Literature and Culture · Island Studies and Pacific Affairs · Migration, Identity, and Health · Philosophy

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Citation velocityhistorical
Highly citedNo

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