Martyrological in Form, Military-Patriotic in Content

Bibliographic Data

ID6180744
AuthorsEkaterina V Klimenko (0000-0003-4314-1631, Institute of Philosophy and Sociology, Polish Academy of Sciences, Warsaw, Poland, corresponding author)
Year2024
Volume57
Issue3
Pages125-146
Publication date2024-09-01
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueCommunist and Post-Communist Studies (JOURNAL)
Journal identifiersISSN: 0967-067X • E-ISSN: 1873-6920
PublisherUniversity of California Press (PUBLISHER • US)
DOI10.1525/cpcs.2024.2108685
OpenAlexW4393928211
LanguageEN
Citations received1
References cited31

That Putin’s regime has been able to put the memory of the Great Patriotic War (GPW) to political use is hardly news to any observer of Russia. What is often overlooked, however, is that the Russian Orthodox Church (ROC) has contributed to the instrumentalization of this memory by the Kremlin. In this article, I aim to bridge this gap. Drawing on an analysis of the ROC’s commemorative activities, I reconstruct the specific, martyrological, interpretation of the GPW that it is forging. With sin, atonement, and glory as its central concepts, this interpretation invests the suffering and losses of the GPW with patriotic sense. Thus, it turns the politically problematic traumatic memory of the GPW into a politically useful one. Simultaneously, it is consistent with the triumphant cult of the GPW advanced by the Kremlin. It also perfectly suits the statist historical narrative focused on the continuity of Russia’s past, which is crucial for the ideology of Putin’s regime. Furthermore, this interpretation does not contradict the Soviet memory of the GPW that the regime relies on. Finally, in combining Orthodox Christianity with militarism, the martyrological interpretation of the GPW is highly suitable for the regime’s political business of the day, which is waging its war against Ukraine

Historical Geopolitical and Social Dynamics · Mathematics · Religion and Society Interactions