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Religious Freedom and Majority Rule

Marsilius of Padua “on” Abdullahi Ahmed an-Na‘im and the “Secular” Islamic State

Bibliographic Data

ID6212965
AuthorsBettina Koch (0000-0003-1093-0909, Virginia Tech, corresponding author)
Year2013
Volume6
Issue1
Pages121-144
Publication date2013-03-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenuePolitics and Religion (JOURNAL)
Journal identifiersISSN: 1755-0491 • E-ISSN: 1755-0483
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s1755048312000715
OpenAlexW2079882861
LanguageEN
References cited25

This article discusses Abdullahi Ahmed an-Na‘im's Islam and the Secular State from the perspective of Marsilius of Padua's political theory. Both authors share similar concepts of the relationship between religion, state policy, and the state, and allow for the integration of religious doctrines into state law. Nonetheless, the Marsilian conception provides stronger protection of unbelievers' and religious dissenters' civic rights. In the broader discourse on political theory of rights, Marsilius argues in favors of individual rights and a protection of minority rights, while an-Na‘im's theory of Shari‘a reform suggests a preference for a people's self-determination

Islam · Political science · Politics · Religious freedom · Secular state · Secularism · Sociology · State (computer science · Theology · Augustinian Studies and Theology · Law · Mathematics · Medieval Literature and History · Medieval Philosophy and Theology · Philosophy · Religious studies

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Citation velocityhistorical
Highly citedNo

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