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Peace, Peace, but there is No Peace

A Critique of Christian Pacifist Communitarianism

Bibliographic Data

ID6213296
AuthorsPhillip W Gray (0000-0002-7220-4251, Hong Kong Baptist University, corresponding author)
Year2008
Volume1
Issue3
Pages411-435
Publication date2008-12-01
Open AccessYes
TypeARTICLE
VenuePolitics and Religion (JOURNAL)
Journal identifiersISSN: 1755-0491 • E-ISSN: 1755-0483
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s1755048308000394
OpenAlexW2070417206
LanguageEN
Citations received1
References cited10

The communal elements of Christianity are of increasing concern to religious thinkers. Indeed, for some religious thinkers, the importance of community is paramount in Christian belief and practice, especially as these communitarian views interact and enhance Christian pacifism. The community of Christians as the “peaceable kingdom” becomes the core element of Christian life. But is this pacifist communitarian Christianity tenable? In this article, I will argue that pacifist communitarianism leads to unexpected and objectionable consequences. Specifically, I will consider the views of John Howard Yoder and Stanley Hauerwas. By explicating the weaknesses of their pacifist views, most especially on the issue of coercion and the notion of “Constantinianism,” I will show that both thinkers tend toward a view of Christian separatismvis-à-visthe secular world. Both thinkers' systems present problems in communicating truth to those not already in the community. Finally, their communitarian views conflict with their pacifism, in the end requiring those not within the community to act as if they were members

Christianity · Coercion (linguistics · Communitarianism · Element (criminal law · Environmental ethics · Liberalism · Political science · Politics · Sociology · American Constitutional Law and Politics · Law · Philosophy · Religion and Society Interactions · Religious studies · War, Ethics, and Justification · Religious Studies

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Citations per year0.06
Citation span2010 - 2010 (1)
Highly citedNo

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