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Personhood and (Rectification) Justice in African Thought

Bibliographic Data

ID6214133
AuthorsMotsamai Molefe (0000-0002-5030-6222, University of the Witwatersrand, corresponding author)
Year2018
Volume45
Issue3
Pages352-367
Publication date2018-09-02
Open AccessNo
TypeARTICLE
VenuePolitikon (JOURNAL)
Journal identifiersISSN: 0258-9346 • E-ISSN: 1470-1014
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/02589346.2018.1435020
OpenAlexW2791590590
LanguageEN
Citations received3
References cited20

This article invokes the idea of personhood (which it takes to be at the heart of Afro-communitarian morality) to give an account of corrective/rectification justice. The idea of rectification justice by Robert Nozick is used heuristically to reveal the moral-theoretical resources availed by the idea of personhood to think about historical injustices and what would constitute a meaningful remedy for them. This notion of personhood has three facets: (1) a theory of moral status/dignity, (2) an account of historical conditions and (3) the achievement of moral excellence by the agent (personhood). This article argues that a just society is a function of (1) and (2), and it further argues that the aim of rectification justice is to correct these two facets of a society, which are necessary for (3) to be possible. The aim of correcting history just is to make personhood a possibility for all humanity, particularly of those who were victims of past injustices

Dignity · Economic Justice · Environmental ethics · Epistemology · Excellence · Humanity · Morality · Personhood · Political science · Sociology · African cultural and philosophical studies · Anthropological Studies and Insights · Law · Philosophy · Political Philosophy and Ethics

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Citations per year0.43
Citation span2019 - 2025 (7)
Highly citedNo

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