Tradition, Community and Self-Determination
Bibliographic Data
| ID | 6227458 |
|---|---|
| Authors | Geraint Parry (0000-0001-7791-5688, corresponding author) |
| Year | 1982 |
| Volume | 12 |
| Issue | 4 |
| Pages | 399-419 |
| Publication date | 1982-10-01 |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | British Journal of Political Science (JOURNAL) |
| Journal identifiers | ISSN: 0007-1234 • E-ISSN: 1469-2112 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s0007123400003045 |
| OpenAlex | W2147098112 |
| Language | EN |
| Citations received | 4 |
| References cited | 11 |
Liberals have regularly associated tradition with constraint. They have spoken of the ‘force’ of tradition or of the ‘despotism’ of custom. Locke drew a contrast between those who let themselves be guided by ‘traditional customs and the fashion of the country’ and those who use their liberty to think for themselves. For John Stuart Mill ‘the love of liberty’ was antagonistic to ‘the sway of Custom’. Tradition and custom are represented by liberals in much the way Machiavelli represented fortuna, as forces which, unless repulsed by independent, free-thinking persons, would inevitably dominate whole societies and epochs. Mill held up China as the warning example. Custom had there become the court of ultimate appeal, the standard of justice, the argument which none could contemplate resisting. Custom had annihilated individuality and with it liberty, along with genuine history. The consequence was ‘stationariness’. Unless the modern pressure of opinion was resisted Europe would become another China. The chief interest of the history of mankind, Mill declared, was the contest between custom and the progressive principle. A free society is in liberal terms an open society
Appeal · Argument (complex analysis · China · CONTEST · Economic Justice · Law and economics · Mill · Political science · Sociology · History · Law · Religion and Society Interactions
| Citations per year | 0.11 |
|---|---|
| Citation span | 1989 - 1997 (9) |
| Highly cited | No |