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Solidarity, objectivity, and the human form of life

Wittgenstein vs. Rorty

Bibliographic Data

ID6251589
AuthorsGreg Hill (0000-0002-3022-3737, a Seattle Office of Management and Planning , 300 Municipal Bldg., Seattle, WA, 98104 Phone: Fax: E-mail, corresponding author)
Year1997
Volume11
Issue4
Pages555-580
Publication date1997-09-01
Open AccessNo
TypeARTICLE
VenueCritical Review (JOURNAL)
Journal identifiersISSN: 0891-3811 • E-ISSN: 1933-8007
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/08913819708443476
OpenAlexW1569005168
LanguageEN
References cited8

Reason, objectivity, and human nature are now suspect ideas. Among postmodern thinkers, Richard Rorty has advanced an especially forceful critique of these notions. Drawing partly on Wittgenstein's philosophy of language, Rorty contends that objectivity is no more than a metaphysical name for intersubjective agreement, and that “human nature” is an empty category, there being nothing beneath history and culture. Wittgenstein himself, however, recognized within the world's many civilizations “the common behavior of mankind,” without which Rorty's ethnocentric “solidarity” would be inconceivable. This common form of life—the life of those who speak—encompasses countless human activities that presuppose and are interwoven with the concepts of reason and objectivity

Epistemology · Ethnocentrism · Human life · Humanity · Metaphysics · Nothing · Objectivity (philosophy · Political science · Postmodernism · Reflexive pronoun · Skepticism · Sociology · Solidarity · Surprise · Suspect · Theology · Anthropology · Law · Philosophy · Philosophy, Ethics, and Existentialism · Pragmatism in Philosophy and Education · Wittgensteinian philosophy and applications

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Highly citedNo

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