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The Hegelian Structure of Marx’s Thought

Bibliographic Data

ID6251967
AuthorsPaul Rosenberg, Paul M Rosenberg (corresponding author)
Year2023
Volume35
Issue4
Pages332-413
Publication date2023-10-02
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueCritical Review (JOURNAL)
Journal identifiersISSN: 0891-3811 • E-ISSN: 1933-8007
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/08913811.2023.2316456
OpenAlexW4392166524
LanguageEN
References cited40

We can best understand Marx’s economic thought by seeing it as implicitly relying upon and reworking a Hegelian philosophy of history, which was deeply salvific and soteriological in its basic structure. Hegel’s philosophy of history reworked the Christian narrative of man’s fall, his redemption through Christ’s atonement, and his return to a state of reconciliation with God in the life of the Christian church. Thus, the loss of the organic form of community found in the Greek polis was a fall that was atoned for in the religious alienation found in both Judaism and Christianity, where man is treated as separated from a transcendent God. The reconciliation between man and God is found, finally, in the reconciliation of the modern, rational state. Early on Marx adopted Hegel’s philosophy of history, but its basic structure remains even in his mature economic work. There he envisions the loss of the organic unity of primitive communism, and the alienation of individuals from the larger social totality of feudalism and capitalism. Under communism, however, individuals are reconciled with the larger social whole through the collective mastery of the products of labor

Alienation · Capitalism · Christianity · Communism · Epistemology · Feudalism · Hegelianism · Philosophy of history · Political science · Politics · State (computer science · Critical Theory and Philosophy · Law · Philosophical Ethics and Theory · Philosophy · Political Economy and Marxism · Religious studies

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