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The ‘dialectical’ theory of conservatism

Bibliographic Data

ID6292828
AuthorsChristopher Fear (0000-0002-5331-2476, University of Hull, corresponding author)
Year2020
Volume25
Issue2
Pages197-211
Publication date2020-05-03
Peer ReviewedYes
Open AccessNo
TypeARTICLE
VenueJournal of Political Ideologies (JOURNAL)
Journal identifiersISSN: 1356-9317 • E-ISSN: 1469-9613
PublisherInforma UK Limited (PUBLISHER • GB)
DOI10.1080/13569317.2020.1750760
OpenAlexW3016072863
LanguageEN
Citations received1
References cited10

Recently, James Alexander has proposed a ‘dialectical definition’ of conservatism which, he believes, goes beyond ‘dispositional’ definitions, such as those proposed by Brennan and Hamlin, and by Martin Beckstein, which are ‘incomplete’.1 Alexander argues that, by focusing on conservative responses to ‘ruptures’ of continuity, his expanded account exposes the ‘fundamentally contradictory’ nature of conservative thought.2 This article offers a critique of Alexander’s ‘dialectical definition’ of conservatism, highlighting its inconsistency with the ideological content long agreed by conservative political thinkers, and with the historical realities of conservative political practice. But it also shows that there is a valuable and rightful place for a political ‘dialectic’ as part of a theory of conservatism that is more consistent with the history of conservative thought and practice. It is a dialectic with many historical precedents in political theory, two of which are examined in detail: (1) the earliest, found in Plato’s Statesman; and (2) an innovative and particularly useful formulation of it to be found in the political philosophy of R. G. Collingwood

Conservatism · Dialectic · Epistemology · Ideology · Political science · Politics · Sociology · Law · Philosophy · Political and Economic history of UK and US · Psychology · Social Psychology

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Unique citing works1
Citations per year0,33
Citation span2023 - 2023 (1)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 1

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