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The Persian King

Xenophon’s Cyrus and the Politics of Gratitude

Bibliographic Data

ID6350702
AuthorsEmily A Davis (0000-0002-8617-492X, Louisiana State University, corresponding author)
Year2025
Volume53
Issue6
Pages849-870
Publication date2025-12-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenuePolitical Theory (JOURNAL)
Journal identifiersISSN: 0090-5917 • E-ISSN: 1552-7476
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/00905917251387078
OpenAlexW4415605114
LanguageEN
Citations received1

Xenophon’s Cyrus is known among scholars for subverting Persian laws. He promises that his rule, unlike those laws, will not need force to ensure people’s obedience, for it will always prioritize his subjects’ good. But Xenophon shows that Cyrus’s leadership is more Persian than it seems. It relies on the same method of compulsion as the Persian laws do: the inculcation of gratitude and shame within citizens. Through his discussion of this similarity, Xenophon also shows that Cyrus cannot keep his promise. Like Persia, his empire faces—and fails to resolve—conflicts between its power and its people’s good. Moreover, by making himself the main object of his subjects’ gratitude, Cyrus makes them dependent on him and divided from one another. Through his treatment of gratitude in the Cyropaedia , I argue, Xenophon demonstrates both the attractions and the dangers of an absolute ruler

  • The Problem of Gratitude and the Conditions of Liberty in Machiavelli’s Political Thought

    Open Access•Benjamin Schwabe•Political Research Quarterly•2026

Unique citing works1
Citations per year1
Citation span2026 - 2026 (1)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 1

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