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The Progress of Law

Aeschylus’s Oresteia in Feminist and Critical Theory

Bibliographic Data

ID6350855
AuthorsWairimu Njoya (0000-0002-7970-6916, Williams College, corresponding author)
Year2020
Volume48
Issue2
Pages139-168
Publication date2020-04-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenuePolitical Theory (JOURNAL)
Journal identifiersISSN: 0090-5917 • E-ISSN: 1552-7476
PublisherSAGE Publications Inc (PUBLISHER)
DOI10.1177/0090591719884570
OpenAlexW2982180165
LanguageEN
Citations received2

The Oresteia is conventionally read as an account of progress from the age of private vendetta to the public order of legal justice. According to G.W.F. Hegel, an influential proponent of this view, the establishment of a court in Athens was the first step in the progressive universalization of law. For feminists and Frankfurt School theorists, in contrast, the Oresteia offers an account of the origins of patriarchy and class domination by legal means. This article examines the two competing interpretations of Aeschylus’s trilogy, arguing that they are not mutually exclusive. Rather than rejecting Hegel’s progressive thesis altogether, the critical theorists discussed here focus on the underside of progress. They make two claims that are explicated and defended in this article: first, that law follows a dialectical progression wherein measures to advance justice simultaneously intensify domination; second, that the dialectic of progress arises from the legal form itself—its presumed universality

Comparative law · Critical legal studies · Dialectic · Economic Justice · Epistemology · Hegelianism · Legal realism · Literature · Political science · Sociology · Trilogy · Foucault, Power, and Ethics · Law · Law in Society and Culture · Philosophy · Religion, Gender, and Enlightenment

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Unique citing works2
Citations per year1
Citation span2024 - 2026 (3)
Citation velocitycurrent
Highly citedNo
Citation typesNeutral: 2

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