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Confucian Humanitarian Intervention? Toward Democratic Theory

Bibliographic Data

ID6401377
AuthorsKim (0000-0003-2291-5896, corresponding author), Sungmoon Kim
Year2017
Volume79
Issue2
Pages187-213
Publication date2017-01-01
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueThe Review of Politics (JOURNAL)
Journal identifiersISSN: 0034-6705 • E-ISSN: 1748-6858
PublisherCambridge University Press (CUP) (PUBLISHER)
DOI10.1017/s0034670516001212
OpenAlexW2606691955
LanguageEN
Citations received5
References cited32

It is widely claimed that Mencius's account of punitive expedition can be understood as a Confucian justification of humanitarian intervention and thus has the potential to play the role of constraining China's imperial ventures abroad. This paper challenges this optimism, by drawing attention to internal and external obstacles—the problem of virtue's self-indulgence and the problem of justification to non-Confucians—that prevent Mencius's virtue-based political theory of punitive expedition from developing into a modern theory of humanitarian intervention. It argues that for the Mencian theory to be relevant in the modern world marked most notably by moral pluralism, it must be transformed into a democratic theory, at the center of which is the stipulation that humanitarian intervention be morally justified internally, that is, to the people of the intervening state, as well as externally, first to the people to be intervened state, and second to international society

Democracy · Environmental ethics · Epistemology · Humanitarian intervention · Intervention (counseling · Law and economics · Pluralism (philosophy · Political science · Politics · Punitive damages · Sociology · State (computer science · Stipulation · Virtue · China's Socioeconomic Reforms and Governance · Chinese history and philosophy · Japanese History and Culture · Law · Philosophy · Psychology

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Unique citing works5
Citations per year0,71
Citation span2019 - 2023 (5)
Citation velocityhistorical
Highly citedNo
Citation typesNeutral: 5

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