Jeremy Waldron and the Religious Turn in Locke Scholarship
Bibliographic Data
| ID | 6401481 |
|---|---|
| Authors | Paul E Sigmund (corresponding author) |
| Year | 2005 |
| Volume | 67 |
| Issue | 3 |
| Pages | 407-418 |
| Publication date | 2005-01-01 |
| Peer Reviewed | Yes |
| Open Access | Yes |
| Type | ARTICLE |
| Venue | The Review of Politics (JOURNAL) |
| Journal identifiers | ISSN: 0034-6705 • E-ISSN: 1748-6858 |
| Publisher | Cambridge University Press (CUP) (PUBLISHER) |
| DOI | 10.1017/s003467050003463x |
| OpenAlex | W2123777441 |
| Language | EN |
| Citations received | 23 |
| References cited | 28 |
The title,God, Locke, and Equality, as well as its controversial thesis about the necessity of a theological foundation for equality are designed to startle and provoke. Yet those who have kept up with Locke scholarship (not an easy job since there are 5–10 new books on Locke each year, and over 9000 articles have been published about his work) will recognize that in recent years, its topic, the relation of Locke's religious beliefs to his politics, has become an important theme in the interpretation of Locke's political philosophy. This article will attempt to place the book in the context of this literature and evaluate its contribution to the growing number of studies.In the early years of what John Pocock once called “the Locke industry,” Locke's religious beliefs did not get much attention. The two most influential interpretations of his political thought portrayed him either as a crypto-Hobbesian hedonist, or an apologist for capitalist exploitation, ignoring or explaining away his commitment to Christianity. It is true that John Dunn in his book on Locke's political theory made much (perhaps too much) of Locke's Calvinist upbringing, only to dismiss his political thought as so dominated by a religious worldview that it is irrelevant today
Christianity · Context (archaeology · Epistemology · Interpretation (philosophy · Political philosophy · Political science · Politics · Relation (database · Scholarship · Sociology · Theme (computing · American Constitutional Law and Politics · History · Law · Philosophy · Political Theory and Influence · Religion, Gender, and Enlightenment · Religious studies
How Old Are Modern Rights
The Environmental Turn in Locke Scholarship
A Carta Sobre a Tolerância De John Locke
Orestes Brownson on the Democratic Principle and the Fourteenth Amendment
Locke and Tocqueville on Religious Foundationalism
Locke on Ownership, Imperfect Duties and ‘the Art of Governing’
Making the Implicit Explicit
Locke on Equality
Locke and the Fundamental Right to Preservation
Mixed Modes” in John Locke's Moral and Political Philosophy
Response to Critics
In the Defense of Women
Engaging Citizens
The Extended Reach of Minority Political Power
Beyond the Big Picture
Women Have Found Respect
Whatever the Party Asks of Me
Studying Political Representation
When Do Governments Promote Women's Rights? A Framework for the Comparative Analysis of Sex Equality Policy
Pufendorf on Natural Equality, Human Dignity, and Self-Esteem
The Meaning of Charity in Locke's Political Thought
Liberty, Equality, and the Boundaries of Ownership
Liberty and Industry
The Creation of the American Republic, 1776-1787
Natural rights and the new republicanism
John Locke's Politics of Moral Consensus
John Locke and the Origins of Private Property
Natural Right and History
John Locke
Liberty before Liberalism
The Political Thought of John Locke
A Discourse on Property
Nicholas of Cusa and Medieval Political Thought
Rights talk
The New American Ideology
The Lockean Theory of Rights
The Creation of the American Republic, 1776-1787
John Locke's Moral Philosophy
Inventing America
Sources of the self
Locke's Idea of God
The Reasonableness of Locke, or the Questionableness of Christianity
The Political Theory of Possessive Individualism
| Unique citing works | 23 |
|---|---|
| Citations per year | 1,1 |
| Citation span | 2005 - 2021 (17) |
| Citation velocity | historical |
| Highly cited | No |
| Citation types | Neutral: 23 |