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The codependence of Orientalism and the social sciences

Durkheim on religion in India

Bibliographic Data

ID6427451
AuthorsPrakash Shah (0000-0002-2149-0040, Queen Mary University of London, corresponding author)
Year2025
Volume38
Issue3-4
Pages150-174
Publication date2025-01-31
Peer ReviewedYes
Open AccessYes
TypeARTICLE
VenueHistory of the Human Sciences (JOURNAL)
Journal identifiersISSN: 0952-6951 • E-ISSN: 1461-720X
PublisherSAGE Publishing (PUBLISHER • US)
DOI10.1177/09526951241306299
OpenAlexW4407034758
LanguageEN
References cited39

Using Durkheim as an exemplary figure, this article takes up the problem of the entanglement of Orientalism with the social sciences. Durkheim is one of the classic theorists of the sociology of religion whose work remains relevant today. He drew on data relating to non-Western cultures, including India to a certain extent, in working out his theories of the division of labour and of religion. Durkheim's work is placed against the pioneering research programme of S. N. Balagangadhara on the comparative science of cultures. In doing so, the article takes up the common points of focus in their work: theory of religion; India; its religion, Hinduism; its religious law; and its caste system. Durkheim, it is argued, exemplifies the tying of Orientalism into the social sciences such that their facts and theories become problematic. Balagangadhara's research programme provides a means of understanding how this happens, and why it is a problem, and offers an alternative framework

Caste · Epistemology · Focus (optics · Hinduism · Orientalism · Political science · Social science · Sociology · Sociology of religion · Theology · Tying · Anthropological Studies and Insights · Law · Philosophy · Religion and Society Interactions · Religious studies · Weber, Simmel, Sociological Theory

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Citation velocityhistorical
Highly citedNo

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