Re-Turning “Yoga Vibes
Bibliographic Data
| ID | 6433892 |
|---|---|
| Authors | Elizabeth Mckibben (0000-0002-4850-4027, corresponding author) |
| Year | 2025 |
| Volume | 6 |
| Issue | 2 |
| Pages | 263-280 |
| Publication date | 2025-01-01 |
| Peer Reviewed | Yes |
| Open Access | No |
| Type | ARTICLE |
| Venue | Journal of Autoethnography (JOURNAL) |
| Journal identifiers | ISSN: 2637-5192 • E-ISSN: 2637-5192 |
| Publisher | University of California Press (PUBLISHER • US) |
| DOI | 10.1525/joae.2025.6.2.263 |
| OpenAlex | W4410112597 |
| Language | EN |
Vibes” is a popular term often associated with contemporary yoga. “Yoga vibes” may seem like a desirable sensory-affective experience associated with a yogic atmosphere. Yet, spaces of yoga practice carry discursive and material messaging that privileges Western re-interpretations of yoga, over its spiritual origins. This diffractive auto/ethnography reconfigures assumptions about “yoga vibes” from the perspective of a yoga teacher who seeks to challenge her own privileged identities. Writing-with Barad’s “cutting together-apart,” reflections, interviews, and observations are woven together into a fictive auto/ethnographic narrative. This re-telling of an experience teaching yoga reconfigures “yoga vibes” with white neoliberal feminism that forms in the relationships among things, sensations, discourse, and place. The purpose of this re-telling is to locate emplaced power and reconfigure hegemonic prerogatives with/in the yoga industry
Indian and Buddhist Studies · Psychology · South Asian Cinema and Culture · Weber, Simmel, Sociological Theory
| Citation velocity | historical |
|---|---|
| Highly cited | No |